Luke 4:22-44. Jesus was rejected as a prophet in his own hometown. Going forward, Jesus cast out an Unclean Spirit and healed many.
1 Samuel 30. David defeated the Amalekites but his two wives were taken hostage and had to be rescued.
1 Samuel 31 tells of the death of Saul’s sons, and how Saul himself fell on his own sword.
Psalm 40, of David. It speaks of the servant that comes to do God’s will. David attributed this to himself, but it is spiritually a messianic Psalm.
Mark 14:32-72. After Judas Iscariot left the eleven remaining disciples, they and Jesus went to the Mount of Olives where there is a garden called Gethsemane. While they were there Jesus Prayed intensely. Judas Iscariot reappeared and betrayed Jesus with a kiss. The accompanying soldiers arrested Jesus, and he was brought before the Sanhedrin. Peter was waiting outside and denied Jesus three times, after which the cock crowed twice.
1 Samuel 3 tells of Samuel’s first prophecy, a prophesy against Eli and his sons, because Eli failed to restrain them.
1 Samuel 4. The Philistines captured the Ark of God. Soon after that Eli died, and Phineas died and his wife gave birth to Ichabod, which means “No Glory”, for the glory had departed from Israel.
Psalm 39, of David. At the later part of his life David wrote this Psalm to give words of wisdom, knowing the end for him was near. It is sometimes quoted in part during funerals to give comfort when words are hard to find.
Mark 13, Jesus told his disciples of the Signs of the End of the Age, the Great Tribulation, the Coming of the Son of Man, the lesson of the Fig Tree and the Day and Hour of his return, which shall remain unknown until it happens.
Proverbs 2 is, telling of the moral benefits of wisdom.
Psalm 37, of David. With two lines dedicated to each letter of the Hebrew alphabet, this psalm is one of the longer acrostics in the book of Psalms. David wrote it late in life (“ I have been young, and now am old;
Yet I have not seen the righteous forsaken,
Nor his descendants begging bread.“) It is full of promises and praise and was intended for memorization.
Psalm 38, of David, a Petition. This is a Psalm of deep despair and remorse. David acknowledged his sin and cried out to God. Yet, in failing health and abandoned by friends and family, his hope in God remained steadfast.
Mark 12:28-44. Jesus answered the question: “What is the Greatest Commandment,” by changing the question into a the riddle “whose son is the Christ?” Finally, looking at temple offerings Jesus noticed the widow that gave her all, two mites.
Ruth 3. Ruth’s Redemption was assured.
Ruth 4. Boaz redeemed Ruth, and that’s how Ruth came to be in the genealogy of David and Jesus.
Psalm 36, of David, the Servant of the LORD. This Psalm also tells of wicked people, but then shows the mercies of God and ends up with David recognizing that without God’s protection he too is vulnerable, as are we all.
Mark 12:1-27 begins with Jesus telling the parable of the unfaithful tenants, and after that the Pharisees tried to entrap Jesus with the question “Is it right to pay taxes to Caesar?” You know the answer, if not, check it and ponder. Then it was the Sadducees’ turn to entrap him with the question what happens to marriage at the Resurrection. Jesus answered: “He is not the God of the dead, but the God of the living: ye therefore do greatly err.”
Ruth 1. Elimelech’s family went to Moab, and all the men in the family died. Naomi returned back to Israel with Ruth, a Moabite. The famous quote from Ruth 1: “Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:”.
Ruth 2. Ruth met Boaz.
Psalm 35, of David. An urgent call for God to execute His righteous judgment on the enemies of God and vindicate David. (This is the Psalm that has received the most hits of any Psalm on my blog!) A sign of the times we are living in.
Mark 11 starts what is called the Holy Week with the Triumphal Entry into Jerusalem. Jesus entered, riding on an unbroken foal of a donkey. This was the sign. The next day Jesus cursed a fig tree (symbol of Israel) and cleared the Temple of the money changers (You don’t want to give too much, you know). Following morning the fig tree was withered, and all marveled. Finally, Jesus authority was questioned by the religious authorities.
Proverbs 1. It extols the virtue of wisdom. Read it and apply it.
Psalm 34, of David. This Psalm is an almost acrostic psalm (except for the letter waw). Like many acrostic Psalms, this is to be sung and memorized as it is full of praise and good advice. It contains one notable prophetic reference: “Many are the afflictions of the righteous, But the LORD delivers him out of them all.
He guards all his bones; Not one of them is broken.”
Mark 9:1-32,Mark 9 begins with the Transfiguration and gives an explanation regarding Elijah, he had already come. Then a boy with an evil spirit was healed and the disciples asked Jesus why they could not drive out the evil spirit. He answered: “This kind can come forth by nothing, but by prayer and fasting.” Then Jesus predicted his death and resurrection but the disciples did not understand it.
Judges 10. Things went from bad to worse with Tola, Jair and Jephthah as leaders, so the Israelites were again oppressed. They finally repented and got rid of their false gods.
Judges 11 describes the glorious victory and tragic vow of Jephthah. Jephthah’s Daughter is forever memorialized.
Psalm 33 is a Psalm about the sovereignty of God in creation and history. Here and in many other places of the Bible it encourages us to “sing a new song”.
Mark 7:1-23, Mark 7. Jesus explained what is clean and what is unclean.
Ecclesiastes 11 explains the value of diligence. One advice: Seek God early in life.
Ecclesiastes 12. “Remember now thy creator in the days of your youth“. “Fear God, and keep his commandments: for this is the whole duty of man.”
Psalm 31, of David. As was so often the case, David was in trouble. He cried out about his woes to God, and yet, the Psalm ends with praise and total confidence in God.
Psalm 32, of David. “This was Saint Augustine’s favorite psalm. Augustine had it inscribed on the wall next to his bed before he died in order to meditate on it better.” (James Montgomery Boice)
Mark 6:1-13, In Mark 6 Jesus proclaimed ”A Prophet is not without honor, but in his own hometown, and among his own kin.” Jesus sent out the Twelve disciples, and they were amazed they could heal too.
Joshua 20 lists the cities of refuge, three West of Jordan and three East of Jordan.
Joshua 21 lists the 48 towns given to the Levites, they received no land. God’s promise to Israel was Finally fulfilled and the land had rest for a while.
Joshua 22. The Eastern tribes returned to their lands. On their way they built an altar by the Jordan. The Western Tribes thought by doing so they were abandoning the LORD. Not so, they were confirming “it shall be a witness between us that the LORD is God.”
Psalm 30, for the dedication of the Temple. Of David. ( An alternate translation : For the dedication of the House of David.) It was written at the time of the completion of building David’s palace, but Charles Spurgeon, among others, thought that it was actually written prophetically for the dedication of the Temple – which David prepared for, but Solomon built. Commas are important, but are not in the Hebrew text. You decide the best interpretation.
Mark4:21-41. Jesus spoke in parables He told the parable of the lamp on a stand, not under a bushel, and the parable of the seed in the ground, followed by the parable of the faith of a mustard seed, all parables relating to the Kingdom of God. Finally Jesus calmed the storm while in a boat on lake Genesareth, and chastised the disciples for their lack of faith.
Joshua 14 describes the land west of the Jordan river, and that Caleb, still in his strength at the age of 85 wanted to inherit the hilly land of Hebron.
Joshua 15 defines geographical borders: The land of Judah, Caleb occupies Hebron and Debir and a listing of the cities of Judah.
Joshua 16 describes the land that belongs to the half tribe of Manasseh, west of Jordan, and also the land of Ephraim.
Psalm 28, of David. As so often with David, he began with a petition, asking for deliverance, then turned to praise.
Psalm 29, of David. A song of praise. This Psalm gives us a vivid description of a storm, and how the voice of God speaks through it.