Today we read the twelfth chapter of the letter to the Hebrews and one chapter of Ezekiel.
October 23: Hebrews 12, Ezekiel 14 (click on the chapter to begin reading).
Hebrews 12. Let us fix our eyes to Jesus, the author and perfecter of our faith. This and four other “let us” in the book of Hebrews bring us to a total of twelve, all intended to teach us how to live and bring us closer to Jesus and in so doing we get disciplined by God for our benefit. But it also comes with the fifth and final warning to us: “See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven”
Ezekiel 14. The idolatry is to be punished, judgment on their unfaithfulness is inescapable.
Today, back to normal. We read the eleventh chapter of the letter to the Hebrews and one chapter of Ezekiel.
October 22: Hebrews 11, Ezekiel 13 (click on the chapter to begin reading).
Hebrews 11, the great faith chapter. “Without faith it is impossible to please God“. In the faith hall of fame the people recorded are in order, Abel, Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Moses’ parents, Moses, the people crossing the Red Sea, the fall of the walls of Jericho and the innkeeper Rahab. Then the author ran out of time to mention Gideon, Barak, Samson and Jephthah, about David and Samuel and the prophets. “These were all commended for their faith, yet none of them received what had been promised, since God had planned something better for us so that only together with us would they be made perfect.”
Ezekiel 13 proclaims woe to the false prophets.
Today is different. We read only one chapter of Hebrews
October 21: Hebrews 10 (click on the chapter to begin reading).
It deals with Christ’s sacrifice of himself “once for all“. This is what constitutes the new covenant. and since sacrifice for sins are done away with it means we must live “in a new and living way“. In the letter to the Hebrews there are eight “let us” to tell us how. After that I divert into the difference between dispensationalism with its ten covenants and covenant theology, which has only three, and the different dispensations, of which we now are in the dispensation of grace. The next question is, when did the dispensation of grace, or church age, as it is also called, start? This too is quite interesting, but that was when it hit me. It doesn’t matter, we live in “today”. This is quite fantastic, and the narrative returns to Hebrews, where it explains that the law of Moses was inferior to the new and living way. It comes with a warning though: Do not sin deliberately! Verses 28 through 31 are quite tough, and give us pause to ponder. Is it really that bad? No, there is still hope for the believer, “Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.” The verse 38 was the verse that convinced me I had to be baptized in a believers baptism, even though I had been baptized as an infant. It really had nothing to do with salvation, that was settled at the time of belief. It was an act of faith and obedience to remain in close fellowship with God. “But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.”
Today we read the ninth chapter of the letter to the Hebrews and two chapters of Ezekiel.
October 20: Hebrews 9, Ezekiel 11, Ezekiel 12 (click on the chapter to begin reading).
Hebrews 9 tells of the earthly sanctuary and the much superior heavenly sanctuary into which Christ entered once and thus fulfilled the new covenant. “And as it is appointed unto men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.”
Ezekiel 11. The prophet saw in a vision hat God will bring judgment on wicked counselors, and that He will eventually regather and restore Israel!
Ezekiel 12. Things are getting worse, people will see visions of peace where there is no peace, Judah’s captivity is portrayed and the judgment not postponed.
Today we read the eighth chapter of the letter to the Hebrews and two chapters of Ezekiel.
October 19: Hebrews 8, Ezekiel 9, Ezekiel 10 (click on the chapter to begin reading).
Hebrews 8. Jesus is, among all other things is forever the High Priest of the New Covenant.
Ezekiel 9, foretells how the idolaters are slain.
Ezekiel 10. And after that the Glory departs from the Temple.
Today we read the seventh chapter of the letter to the Hebrews and four chapters of Ezekiel.
October 18: Hebrews 7, Ezekiel 5, Ezekiel 6, Ezekiel 7, Ezekiel 8 (click on the chapter to begin reading).
Hebrews 7 tells of Jesus, the high priest, after the order of Melchizedek. Thanks to this, animal sacrifices according to the Law are done away with, and “ For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself. For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.”
Ezekiel 5. There will be a sword against Jerusalem.
Ezekiel 6, God proclaims judgment on idolatrous Israel.
Ezekiel 7. And this judgment on Israel is near.
Ezekiel 8 Because there are abominations in the Temple.
Today we read the sixth chapter of the letter to the Hebrews and two chapters of Ezekiel.
October 17: Hebrews 6, Ezekiel 3, Ezekiel 4 (click on the chapter to begin reading).
Hebrews 6 speaks of salvation: Can you lose it, or are you eternally secure? Here I do an exposure explaining the different positions taken by the Roman Catholic Church, the Arminian position, the Calvin Position and the position of the author of the letter. It is quite interesting and enlightening. The chapter ends in hope: “That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: Which hope we have as an anchor of the soul”
Ezekiel 3. Ezekiel gets the call to Rebellious Israel and is given the charge to be a watchman.
Ezekiel 4. Ezekiel is told by God to portray the siege of Jerusalem.