Mark 6:14-56. John the Baptist was beheaded. By the way – the name Salome is not in the Bible, only as Herodias’ daughter, we know it because beheading fascinates many. The Salome in the Bible was one of the three that came to the empty grave to anoint Jesus’ body. Then is retold the feeding of the Five Thousand, and after that Jesus walked on the water.
In Joshua 23 Joshua gave his farewell address.
Joshua 24. The Covenant was renewed at Shechem, at which time Joshua retold their history thus far, followed by the death of Joshua, and also the death of Eleazar, Aaron’s son.
Mark 6:1-13, In Mark 6 Jesus proclaimed ”A Prophet is not without honor, but in his own hometown, and among his own kin.” Jesus sent out the Twelve disciples, and they were amazed they could heal too.
Joshua 20 lists the cities of refuge, three West of Jordan and three East of Jordan.
Joshua 21 lists the 48 towns given to the Levites, they received no land. God’s promise to Israel was Finally fulfilled and the land had rest for a while.
Joshua 22. The Eastern tribes returned to their lands. On their way they built an altar by the Jordan. The Western Tribes thought by doing so they were abandoning the LORD. Not so, they were confirming “it shall be a witness between us that the LORD is God.”
Psalm 30, for the dedication of the Temple. Of David. ( An alternate translation : For the dedication of the House of David.) Punctuations are important, but are not in the Hebrew text. You decide the best interpretation. It was written at the time of the completion of building David’s palace, but Charles Spurgeon, among others, thought that it was actually written prophetically for the dedication of the Temple – for which David made the preparations, but the construction of the Temple was left to Solomon to perform.
Mark 5 is a chapter full of action. On a hillside east of the sea of Galilee a demon possessed man met Jesus and recognized him as “The Son of the Most High God” and begged him not to torture him. The demons in the man asked Jesus to send them into a herd of pigs, about 2000 or so. Jesus let the demons go into the swine, and they promptly rushed down the hill and into Lake Galilee and drowned. This was too much for the people living in the area, so they begged Jesus to leave. Jesus did depart, and doing so he met Jarius, who had a daughter that was dying. As they went to Jarius’ house a large crowd followed them, and a woman with a bleeding issue for twelve years touched his garment. This Jesus noticed, and said to the woman “Daughter, your faith has healed you”. While still at a distance from Jarius’ house the news arrived that Jarius’ daughter had died, they were too late for healing. Jesus ignored them, saying: “Be not afraid, only believe.” Then he told the child “Talitha koum”, she rose up, and that is the end of the chapter.
Joshua 17 describes in more detail the land that would belong to the half tribe of Manasseh, west of Jordan, and also the land of Ephraim.
Joshua 18 gives a description of how the rest of the land was to be divided, beginning with the land of Benjamin, continuing with
Joshua 19, Simeon’s inheritance with Judah, the land of Zebulon, the land of Issachar, the land of Asher, the land of Naphtali, the land of Dan and finally Joshua’s Inheritance..
Mark4:21-41. Jesus spoke in parables He told the parable of the lamp on a stand, not under a bushel, and the parable of the seed in the ground, followed by the parable of the faith of a mustard seed, all parables relating to the Kingdom of God. Finally Jesus calmed the storm while in a boat on lake Genesareth, and chastised the disciples for their lack of faith.
Joshua 14 describes the land west of the Jordan river, and that Caleb, still in his strength at the age of 85 wanted to inherit the hilly land of Hebron.
Joshua 15 defines geographical borders: The land of Judah, Caleb occupies Hebron and Debir and a listing of the cities of Judah.
Joshua 16 describes the land that belongs to the half tribe of Manasseh, west of Jordan, and also the land of Ephraim.
Psalm 28, of David. As so often with David, he began with a petition, asking for deliverance, then turned to praise.
Psalm 29, of David. A song of praise. This Psalm gives us a vivid description of a storm, and how the voice of God speaks through it.
Mark 4:1-20. Jesus told the parable of the sower, he also provided the explanation of it, and with that the key to all parables.
Joshua 10 speaks of further battles, in the battle with the Amorites the sun stood still for a full day. After the LORD gave Israel the victory, the Amorite Kings were executed, followed by the conquest of the Southern cities.
Joshua 11 tells of the Northern Conquest and gives a summary of all the conquests.
Joshua 12 sums up the Kings conquered by Moses and the Kings conquered by Joshua.
Joshua 13 describes the land to be conquered; the land divided East of Jordan: The land of Reuben, the land of Gad and the land of Manasseh East of Jordan.
Mark 3:20-35. After being accused of being possessed by Beelzebub Jesus began teaching in parables. He issued a strong warning: “All sins can be forgiven except blasphemy against the Holy Spirit.” Jesus mother and brothers tried to meet him, but Jesus reminded all: “Whoever does God’s will is my brother and sister and mother”.
Joshua 7. After the tremendous victory over mighty Jericho, Joshua was humiliated at Ai. Why? Was it because they tried to do it in their own strength or was it the sin of Achan?
Joshua 8. Finally, after a bitter fight Ai was conquered. Joshua renewed the Covenant at Mount Ebel..
Joshua 9. Without consulting the LORD, the leaders of Israel made a treaty with the Gibeonites, a very bad idea.
Again, in Mark 3:1-19 Jesus did healing on a Sabbath, this time He healed a man with a withered hand. The powers that were hated it, but more and more people followed him. Then Jesus appointed the 12 apostles.
Joshua 5. While camped at Gilgal the second generation of Israelites were circumcised. Joshua met the Commander of the Army of the LORD.
Joshua 6 describes in living detail the Fall of Jericho. (One of the many musical renditions of this event is with the Delta Rhythm Boys from many years ago.) Enjoy!
Psalm 27 of David. “The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid?”
Mark 2:13-28. Jesus called Levi, the tax collector, also called Matthew. To associate with a tax collector was controversial and the Pharisees objected, since tax collectors were held in disregard, but Jesus assured them he came to save sinners. Then Jesus was questioned about why he and the disciples did not fast as they should, and worse yet, they picked food from the head of the grain on a Sabbath! To this Jesus claimed that he is also Lord of the Sabbath!
In Joshua 3 the Israelites were finally crossing the Jordan.
Joshua 4. After crossing the Jordan Joshua commanded the Israelites to take twelve stones as Memorial Stones to remind them they crossed Jordan on dry ground. (When the Levites fially had passed over the Jordan River with the Ark the waters returned to flood stage.)
Psalm 25, of David. “Unto Thee, o LORD do I lift up my soul.”
Psalm 26, of David. A Psalm where David asked God to judge him on his merits based on faith.
In Mark 2:1-12 Jesus healed a paralytic man, and he also forgave the man his sins. This caused quite a stir, since nobody can forgive sins but God alone.
Joshua 1 tells of God’s Commission to Joshua. The LORD gave the order to Cross the Jordan, “Only be strong and of a good courage”.
Joshua 2 tells the story of the innkeeper Rahab and the spies. From this story we get the idiom “a scarlet thread”.
Psalm 24, of David. Here the Psalm is illustrated with beautiful pictures. Enjoy!
Mark 10:17-52. A Rich Young Ruler asks what he must do to receive eternal life, but he cannot make himself do what Jesus required of him, so Jesus commented: ”It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.” The disciples were astounded and said: “Who then can be saved?” upon which Jesus answered “With men it is impossible, but not with God: for with God all things are possible.” Yes, that’s how it is with salvation. Jesus then predicted his resurrection. James and John wanted to be great, but Jesus pointed out that greatness comes by serving. The chapter finally ends as Jesus healed Bartimaeus.
Judges 19 tells in painful detail about the Levite’s Concubine and Gibeah’s crime, probably the most gruesome story in all the Bible. The Bible is honest and tells it as it was, totally wicked.
Judges 20 describes Israel’s War with the Benjamites. Another horrendous chapter.
In Judges 21 they had killed nearly all so the Israelites had to find wives for the Benjamites. The book of Judges ends fittingly: “In those days there was no king in Israel: every man did that which was right in his own eyes,” in other words, anarchy.