February 13, read the Bible in a year in PowerPoint; with comments.

Matthew 7:1-20 is a continuation of the sermon on the mount. Jesus was admonishing us not to be judgmental but to look to our own faults before condemning others. And don’t waste your time by casting pearls before swine. Ask, seek, knock is another theme. and so is doing to others what you would have them do to you. This sums up the Law and the Prophets. Enter through the narrow gate. A tree is known by its fruit. This should still be taught in school, it is the opposite of Critical Race Theory, which divides us all.

The book of Leviticus tells about Mosaic Law. I for one am glad I am not under the Law anymore, but redeemed with the blood of Jesus. However, it is interesting reading, and it is still valid proof that we cannot fulfill all the law.

Leviticus 1 tells of how the burnt offering shall be performed.

Leviticus 2 specifies the grain offering.

Leviticus 3 deals with the peace or fellowship offering, and

Leviticus 4 defines the sin offering.

February 11, read the Bible in a year in PowerPoint; with comments.

Matthew 6:1-18 continues the telling of the sermon on the mount. Jesus spoke of doing good, of fasting and prayer, do it without fanfare, in secret if possible and, above all, be sincere. He then instituted what is called “The Lord’s prayer” which really is a pattern prayer for us, short, direct, but covers the essentials. Fasting should go together with serious prayer, but make it simple.

Exodus 38 records of how the altar of burnt offerings and the basin for washing was made, continuing telling about the courtyard around the tabernacle and all the materials used.

Exodus 39 records how the priestly garments were to be made, the ephod, the breastplate, the bells and pomegranates, the mitre and undergarments and finally the words “Holy to the LORD” to be fastened to the priest’s turban.

And in Exodus 40 the tabernacle was finished, the Priests installed and finally God blessed the tabernacle with His presence when the Glory of the LORD filled it. That ends the book of Exodus.

January 29, read the Bible in a year in PowerPoint; with comments.

John 19:1-16. The trial of Jesus continued under Pilate. He tried his best to get out of it by placing a crown of thorn on Jesus, let the soldiers mock him and hit him, hoping that would placate the Jews. But they cried Crucify! He tried and tried, but they cried “We have no King but Caesar” so Pilate finally gave in and handed Jesus over to be crucified.

In Exodus 7 God promised Moses to give him the words to all he must say, and Aaron was to tell it to Pharaoh. God also said he would harden Pharaoh’s heart and not let the people go. Aaron threw down his rod and it became a snake. The Egyptians duplicated it. The first plague out of ten occurred, turning the water of the Nile to blood.

Exodus 8 is very interesting. It tells of three more plagues of Egypt, the plague of frogs, the plague of gnats and the plague of flies. The Egyptian magicians had no trouble duplicating elements of the plague of frogs, but when it came to the plague of gnats they threw up their hands and said “This is the finger of God”. From then on they could not duplicate any of the plagues.

January 23, read the Bible in a year in PowerPoint; with comments.

John 15. Jesus continued his instructions to the disciples. There are many memorable quotes from this chapter: “I am the true vine, I am the vine, you are the branches, apart from me you can do nothing, as the Father has loved me, so have I loved you, love each other as I have loved you, greater love has no one than this, that he lay down his life for his friends, this is my command: Love each other” and “If the world hates you, keep in mind that it hated me first.”

In Genesis 45 Joseph revealed himself to his brothers, and all rejoiced. It contains the phrase “But God” and shows clearly that God was in control all the time.

In Genesis 46 Jacob joined Joseph’s brothers in going to resettle in Egypt, and is a retelling of the names of all that went, sixty-six in total – not counting women and children.

Genesis 47 tells of how Jacob and his descendants settled in Goshen, about the continuing famine, and how Joseph, controlling the food supply enslaved the people. All power corrupts, and so even Joseph failed in comparison to Jesus, who came to set people free.

January 22, read the Bible in a year in PowerPoint; with comments.

John 14:15-31 records the events of the hour after the Passover meal before they all departed to Gethsemane. Since Jesus told his disciples he was leaving, he promised to send another comforter or advocate. (I have put in a short explanation on the difference in the interpretation of this passage between Christianity and Islam). Jesus then explained clearly he will be going away and send the Holy Spirit in his place.

In Genesis 42 there was famine in Canaan, as happened quite often, so Joseph’s brothers went down to Egypt to buy food. They met Joseph, now governor of Egypt, and he demanded to see Benjamin, who was left behind with Jacob. They agreed to do so and left one of the brothers behind as collateral. Joseph was very distraught at the proposition, since Joseph and Benjamin were his favorite children.

And in Genesis 43 the famine continued, so they had to go back to Egypt for more. This time they had to bring Benjamin with them to keep their promise to Joseph. Joseph gave them all food from his table, and he gave a five times larger portion to Benjamin. So ends that chapter.

Genesis 44 tells how Joseph tested his brothers by having Joseph’s own silver cup placed in Benjamin’s sack as the brothers returned back to Canaan. They all passed the test and returned to Joseph to await his judgment.

January 16, read the Bible in a year in PowerPoint; with comments.

John 11:1-44 describes how Jesus raised Lazarus from the dead (on the fourth day no less).

In Genesis 29, Jacob arrived in Paddan Aram, fell in love with Rachel, worked seven years to be allowed to marry her, but her father Laban tricked Jacob, so he got Leah instead. Then he worked another “seven years for Rachel”. But it was Leah that gave him his first four children, Reuben, Simeon, Levi and Judah.

Genesis 30 records the remaining children born to Jacob (except Benjamin, who would be born later). It also tells a story about Rachel, desperate to get a child of her own was bargaining with Leah for Reuben’s mandrakes. After Joseph was born, Jacob wanted to leave and go back to the promised land, but Laban bargained with him to stay and make them even more prosperous. Through selective breeding Jacob acquired the majority of the flocks and became wealthy.

Psalm 6 is a prayer, this time from a humble David asking for mercy, but also asking God to humiliate his enemies.

January 14, read the Bible in a year in PowerPoint; with comments.

In John 10:1-21 Jesus told that he is the good shepherd, the gate for the sheep, there will be one flock and one shepherd, and the sheep hear and know his voice.

After Sarah’s death, in Genesis 25 Abraham married his concubine Ketorah, who had already borne him six children. Before his death he sent them all away with ample gifts and provisions but his inheritance he gave to Isaac. Isaac and Ishmael buried Abraham, and then Ishmael’s genealogy was written down. Finally is told the story of Jacob and Esau, and how Esau sold his birthright for a bowl of lentil stew and some bread.

Genesis 26 tells of Isaac and Rebekah, how Isaac too said Rebekah was his sister, like father, like son. In spite of that lie God protected them, and the rest of the chapter deals with the eternal Mideast dispute: Water rights.

January 12, read the Bible in a year in PowerPoint; with comments.

 John 8 begins with a sinful woman who was about to be stoned for adultery. Jesus last words to her was “Go and sin no more”. Jesus did not condemn her for the past but forgave and pointed to the future. Then he got into an argument with the religious powers about his and their ancestry. They claimed to be descendants of Abraham, and they questioned the legitimacy of Jesus. Jesus answered “Before Abraham, I am”. Jesus claimed to be God. This was of course blasphemy, unless it is true.

Genesis 21 tells about the birth of Isaac and when Ishmael made fun of it, Sarah got angry and Hagar and Ismael were sent away to die in the desert, but God protected them. The chapter also features the treaty between Abraham and Abimelech at Beersheba. This was the first treaty between men in the Bible and it was about water rights.

In  Genesis 22 Abraham was told by God to offer up his son Isaac to be sacrificed on Mount Moriah, the same mountain where Jesus was to be crucified. Obeying God he did what he was told, but at the last moment God provided a substitute sacrifice in the form of a ram.

These three chapters are significant. Read them through twice and ponder their importance: Jesus claiming deity, The birth of the Ishmaelite nation, later becoming the Islamic nations, the importance of water (The Bible begins and ends with water and a healing river in the middle) and Abraham’s faith being severely tested.

January 9, read the Bible in a year in PowerPoint; with comments.

The four chapters chosen for today are thought provoking and begins with

John 6:25-71. Jesus had fed the five thousand and been seen walking on water. In spite of these miracles the Jews demanded a sign. Jesus responded in kind by saying he is the bread of life, and if people want to have eternal life they must come to him and eat of his flesh and drink of his blood. When hearing this, many abandoned Jesus, but Peter said: To whom shall we go? You have the words of eternal life.

Then in Genesis 12 Abram was called to leave his home in Ur. He obeyed and traveled to a land he did not know, promised by God, but when a famine came he went to Egypt and acted deceitfully rather than trusting God completely.

In Genesis 13 Abram and his sidekick Lot went back from Egypt and their paths separated . Lot chose the fertile plain of Jordan, and Abram went to the hills of Mamre.

Finally in Genesis 14 Lot got in trouble and was taken captive by a local Mafia. Abram rescued Lot, and on the way back gave a tithe to Melchizedek, king of Salem – (later to become Jerusalem), after God had given him success in battle.

Question: Who was Melchizedek, and why is that important? He is mentioned again in Psalm 110 and in Hebrews 5-7.

January 6, read the Bible in a year in PowerPoint; with comments.

The common thread for today is Jesus redefining the meaning of the Sabbath and Noah being part of the new beginning. Psalm 2 defines Jesus as the Son and God the ruler of all, and mankind still trying to do it all by themselves at no avail.

John 5:1-30, describes how Jesus healed a man at the pool of Bethesda on the Sabbath, which offended the Jews. In addition Jesus claimed to be equal with the Father, for which the Jews sought to kill him, but Jesus defended His testimony.

Genesis 7 tells of Noah, having completed the ark, took with him seven (pairs) of clean animals and one male and one female of each specie of unclean animals, and also birds. The aquatic life did just fine. After the animals had entered, God shut the door and it rained forty days and forty nights.

Genesis 8. The water receded and Noah sent out a raven and later a dove that returned empty. The second time the dove was sent out, it returned with an olive branch in its beak. The dove has since become the universal peace symbol. After exiting the ark Noah built an altar and sacrificed from the clean animals. God made a promise to Noah: “While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.”

Psalm 2 tells of what happens when “the heathen rage” and this psalm speaks of the fight that is going on even today.