Tag: Bible

January 29, read the Bible in a year in PowerPoint; with comments.

John 19:1-16. The trial of Jesus continued under Pilate. He tried his best to get out of it by placing a crown of thorn on Jesus, let the soldiers mock him and hit him, hoping that would placate the Jews. But they cried Crucify! He tried and tried, but they cried “We have no King but Caesar” so Pilate finally gave in and handed Jesus over to be crucified.

In Exodus 7 God promised Moses to give him the words to all he must say, and Aaron was to tell it to Pharaoh. God also said he would harden Pharaoh’s heart and not let the people go. Aaron threw down his rod and it became a snake. The Egyptians duplicated it. The first plague out of ten occurred, turning the water of the Nile to blood.

Exodus 8 is very interesting. It tells of three more plagues of Egypt, the plague of frogs, the plague of gnats and the plague of flies. The Egyptian magicians had no trouble duplicating elements of the plague of frogs, but when it came to the plague of gnats they threw up their hands and said “This is the finger of God”. From then on they could not duplicate any of the plagues.

January 28, read the Bible in a year in PowerPoint; with comments.

John 18:28-40 deals with the last 24 hours of Jesus’ life, from the trial before Annas and the Sanhedron Jesus was paraded before Pilate, seeing a way out, Pilate sent him to Herod, who sent him back to Pilate, Pilate offered to release Jesus or Barabbas and the people demanded that Barabbas be released.

In Exodus 4 God gave Moses his call. At first Moses came up with one objection after another, but God persuaded him with signs that he must go back to Egypt, face Pharaoh and lead his people.

In Exodus 5 Moses and Aaron went to Pharaoh and asked for a 3 day reprieve for their people so they could go and worship God. Like all dictators Pharaoh reacted to this petition by making life even more miserable for the Hebrews; he wanted them to gather their own straw and still make as many bricks as before. The Hebrews blamed Moses for stirring up trouble for them.

And in Exodus 6 the LORD (Jehovah) promised deliverance from Pharaoh and He would give them the land He had promised Abraham. The narrative continues with an interlude where the names of the heads of the clans of Israel are listed. Moses protested and did not want to talk to Pharaoh any more, so Aaron would have to do the speaking.

January 26, read the Bible in a year in PowerPoint; with comments.

John 17 is commonly known as Jesus’ high priestly prayer. In some conservative circles it is also called “The Lord’s prayer.” In it Jesus prayed for himself, then he prayed for his disciples followed by prayer for all future believers. In the end of the chapter he prayed that the believers will see his glory, the glory God gave him before the creation of the world.

A few hundred years has passed since the end of Genesis. Exodus 1 tells how the Hebrews multiplied and became a perceived threat to the Egyptians. The Egyptians told the Hebrew midwives that every boy they delivered must be thrown into the Nile, but every girl were to be let to live.

Which seamlessly leads into Exodus 2, how Moses when he was born was placed in a papyrus basket, which then was thrown into the Nile and the child was left crying in the reeds. Pharaoh’s daughter heard it, picked him up and asked her servant to find somebody to nurse him. Of course she found Moses’ own mother to nurse him. After he was weaned Moses grew up in Pharaoh’s household and got educated. He did remember he was a Hebrew, so when he saw an Egyptian mistreat a Hebrew he killed the Egyptian. This became known and Moses fled to Midian, where he spent 40 years tending flocks. This is great reading.

January 22, read the Bible in a year in PowerPoint; with comments.

John 14:15-31 records the events of the hour after the Passover meal before they all departed to Gethsemane. Since Jesus told his disciples he was leaving, he promised to send another comforter or advocate. (I have put in a short explanation on the difference in the interpretation of this passage between Christianity and Islam). Jesus then explained clearly he will be going away and send the Holy Spirit in his place.

In Genesis 42 there was famine in Canaan, as happened quite often, so Joseph’s brothers went down to Egypt to buy food. They met Joseph, now governor of Egypt, and he demanded to see Benjamin, who was left behind with Jacob. They agreed to do so and left one of the brothers behind as collateral. Joseph was very distraught at the proposition, since Joseph and Benjamin were his favorite children.

And in Genesis 43 the famine continued, so they had to go back to Egypt for more. This time they had to bring Benjamin with them to keep their promise to Joseph. Joseph gave them all food from his table, and he gave a five times larger portion to Benjamin. So ends that chapter.

Genesis 44 tells how Joseph tested his brothers by having Joseph’s own silver cup placed in Benjamin’s sack as the brothers returned back to Canaan. They all passed the test and returned to Joseph to await his judgment.

January 21, read the Bible in a year in PowerPoint; with comments.

John 14:1-14 records the events of the hour after the Passover meal before they all depart to Gethsemane. Jesus told his disciples he is going away to prepare a mansion, more precisely a dwelling place for them. Thomas, always questioning him, asked him “How can we know the way?” And Philip added “Show us the Father“. Jesus answer? “Believe in me“.

Genesis 40 deals with dreams. Joseph’s two fellow cellmates in prison each had a dream, Joseph interpreted the dreams that the cup-bearer would be released and restored to his former position, while the baker would be hanged on a tree.

In Genesis 41  Pharaoh himself had a dream, and Joseph was released from prison to interpret the dream. It dealt with seven years of plenty and seven years of famine. Joseph interpreted the dream so well that Pharaoh put Joseph in charge of all affairs of Egypt. The seven years of plenty came and good harvests filled the storehouses. Then came the seven years of famine.

Psalm 8 has been set to music many times. Even I have sung it many times, both as a choir number, and the first verse as an introit. Looking for the music I found a far better, very free rendition of the Psalm, this one by Marty Goetz.

January 17, read the Bible in a year in PowerPoint; with comments.

Mankind has a strong survival instinct. This leads to trying to manipulate people to gain an advantage or at least survive, and because Jesus had raised Lazarus from the dead in John 11:45-57 the ruling Jews were worried that Jesus would become ruler and then the Romans would destroy their nation. This lead to Caiaphas’ inadvertent prophecy “You know nothing at all! You do not realize that it is better for you that one man die for the people than that the whole nation perish.”

The sons of Laban were displeased with Jacob getting rich at their expense, so in Genesis 31 Jacob fled from Laban. However, as Jacob, wives and children all were set to depart, Rachel stole Laban’s idols. Laban found out the idols were missing, pursued Jacob and caught up with him. Laban looked for the idols, at no avail, Rachel had hid them under the saddle of her camel and sat on it claiming she had her period. Finally Laban gave in, said farewell to all and he and Joseph established the Mizpah.

In Genesis 32 Jacob, schemer as he was, prepared to meet Esau. He figured Esau wanted to kill him, so he split up his company in two, and gave instructions to his messengers on what to say to make Esau less vindictive. Then the Jacob family crossed the Ford of Jabbok. On the other side they camped for the night, and Jacob wrestled with an angel of God and prevailed, but got a limp in his hip. God then gave Jacob a new, spiritual name, Israel.

And in Genesis 33 Jacob finally met up with Esau, but it turned out that Esau rejoiced to see Jacob and all his children.

January 16, read the Bible in a year in PowerPoint; with comments.

John 11:1-44 describes how Jesus raised Lazarus from the dead (on the fourth day no less).

In Genesis 29, Jacob arrived in Paddan Aram, fell in love with Rachel, worked seven years to be allowed to marry her, but her father Laban tricked Jacob, so he got Leah instead. Then he worked another “seven years for Rachel”. But it was Leah that gave him his first four children, Reuben, Simeon, Levi and Judah.

Genesis 30 records the remaining children born to Jacob (except Benjamin, who would be born later). It also tells a story about Rachel, desperate to get a child of her own was bargaining with Leah for Reuben’s mandrakes. After Joseph was born, Jacob wanted to leave and go back to the promised land, but Laban bargained with him to stay and make them even more prosperous. Through selective breeding Jacob acquired the majority of the flocks and became wealthy.

Psalm 6 is a prayer, this time from a humble David asking for mercy, but also asking God to humiliate his enemies.

January 15, read the Bible in a year in PowerPoint; with comments.

In John 10:22-42 Jesus claimed to be one with his Father. This is of course blasphemy unless it is true, so for that the Jews wanted to stone him.

In Genesis 27 Jacob deceived Isaac to get the blessing of the firstborn instead of Esau. Esau got one too, but just the regular blessing, and to avoid more trouble Jacob fled to Laban.

In Genesis 28, Jacob went to Paddan Aram to get a wife. On the way he had a dream, commonly known as “Jacob’s Ladder”. Meanwhile, Esau took yet another wife, the daughter of Ishmael. The promise of Jacob’s dream was that God was to give the land to Jacob’s descendants. Jacob made a vow to God and named the place Bethel.

Psalm 5 is a prayer extolling the joy of praising God and praying towards Jerusalem, but is also an urgent prayer to do away with and destroy all wickedness and wicked people.

January 12, read the Bible in a year in PowerPoint; with comments.

 John 8 begins with a sinful woman who was about to be stoned for adultery. Jesus last words to her was “Go and sin no more”. Jesus did not condemn her for the past but forgave and pointed to the future. Then he got into an argument with the religious powers about his and their ancestry. They claimed to be descendants of Abraham, and they questioned the legitimacy of Jesus. Jesus answered “Before Abraham, I am”. Jesus claimed to be God. This was of course blasphemy, unless it is true.

Genesis 21 tells about the birth of Isaac and when Ishmael made fun of it, Sarah got angry and Hagar and Ismael were sent away to die in the desert, but God protected them. The chapter also features the treaty between Abraham and Abimelech at Beersheba. This was the first treaty between men in the Bible and it was about water rights.

In  Genesis 22 Abraham was told by God to offer up his son Isaac to be sacrificed on Mount Moriah, the same mountain where Jesus was to be crucified. Obeying God he did what he was told, but at the last moment God provided a substitute sacrifice in the form of a ram.

These three chapters are significant. Read them through twice and ponder their importance: Jesus claiming deity, The birth of the Ishmaelite nation, later becoming the Islamic nations, the importance of water (The Bible begins and ends with water and a healing river in the middle) and Abraham’s faith being severely tested.

January 10, read the Bible in a year in PowerPoint; with comments.

Today we read about circumcision and its importance; in John 7 and one of the four chapters in Genesis selected for today. But that is just one part of the story.

John 7:1-24. Jesus pointed out that according to Jewish law, circumcision is more important than keeping Sabbath, so, if the eighth day is on a Sabbath, it must be performed on that day, but healing on a Sabbath is not permitted.

In Genesis15 God promised Abram a son. Abram believed God and it was counted to him as righteousness.

But in Genesis 16 Abram badly wanted an heir, so Sarai, being too old, gave her handmaiden Hagar to be the mother of Abram’s son, Ishmael. Sarai regretted what she had done, and Hagar was sent away with Ishmael into the wilderness.

Thirteen years later, in Genesis 17, Ishmael was back with Abram,  God  promised Abram his seed of promise, changed Abram’s name to Abraham and Sarai’s name became Sarah, established with an eternal covenant, the covenant of Circumcision, and it was performed on Abraham, Ishmael and all Abraham’s male servants.

Which brings us to Genesis 18 with Abraham still waiting for his promised offspring. He was visited by three angels that promised him he will have a son within a year. Sarah heard it and found it laughable, but God confirmed this promise, and was also proclaiming the destruction of Sodom and Gomorrah. Abraham tried to bargain with God at no avail.

The question to ponder: Why is circumcision important for Jews and Muslims, but not for Christians? Hint: read the Acts of the Apostles, chapter 15.