Isaiah 10, the punisment of Syria (and Assyria), the remnant of Israel shall return.

The punishment of Syria, continued from chapter 9.

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The bible translations differ on the second Lord in verse 16. Some Hebrew manuscripts writes Adonai, others Yahwe. Let us look at the Dead Sea scroll:

The Dead Sea Scroll has Yahwe.

Isaiah 9, the people walking in darkness, a child is born, a Son is given, the arrogance of Israel.

The Veggie Tales has a hilarious recounting of how Gideon defeated the Midians, not always biblically correct, but good for children. The correct account is found in Judges 6 and 7.

Child: Shows the humanity of Christ

Son, shows the deity of Christ

It also shows the unity of God, Father, Prince of Peace, Wonderful Counselor, three aspects of God, three in one, the triune God, the Trinity.

There is one more instance of El Gibbor in the Old Testament. In Jeremiah 32:18 it says: “Thou shewest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, (El Gibbor) YHWH of hosts, is his name,”

This time there is no question that El Gibbor is Jehovah himself.
It is also a good time to recollect the most common names of God.

The Annunciation in Luke 1 also states that Jesus will be the Son of God, indirectly God himself coming to earth as a child.

Isaiah 9:10 has been quoted by politicians as a message of resilience and hope. This message was scribbled by President Obama in 2012 on a building near Ground Zero. Other Politicians have quoted Isaiah 9:10. John Edwards quoted it directly on the third anniversary of 9/11, not realizing that the message is not one of hope, but of utter arrogance.

Isaiah 8, Assyria will invade Israel, fear God.

Biblical history is full of treachery, intrigues and double-crosses as are described in second Kings:

This quotation is from Isaiah 28:16 and shows the call to fear and follow the LORD  only is carried over into the New Testament pointing to the Lord Jesus.

Isaiah 7, behold, a virgin shall conceive and bear a son, Immanuel, coming disaster.

The greek Septuagint translation: παρθένος, parthenos: a maiden, a virgin

The Hebrew word  הָעַלְמָ֗ה hā-‘al-māh, is properly translated virgin, but it can also mean a young woman, which in those days meant the same thing, age is of no importance, virginity is.

Isaiah 6, the call of Isaiah, “Here am I, send me”, hardened hearts.

Seraphim. Mont Sainte-Odile, Alsace, France

Did God really through Isaiah make the people’s hearts hardened? Let us go back to Abram, and the promise of God to him:

Then as Abraham’s descendants were slaves in Egypt:

Who were hardening hearts?

This is summed up in the ten plagues of Egypt.

By the way, according to the Quran there were only nine plagues. Guess which one is missing?

This is the blessing for believers through the words of Jesus:

Isaiah 2, swords into ploughshares, study war no more, the Day of the Lord

This famous messianic prophecy is duplicated in Micah 4. Micah was a contemporary of Isaiah. Isaiah was also the chief scribe and wrote down the chronicles for that time, such as part of Isaiah 36, which is duplicated in part of 2 Chronicles 32.

The symbol Schwerter zu Pflugscharen was the most important emblem of the German Democratic Republic’s opposition movement in the 1980s which finally lead to the “revolution” of 1989 and the German unification.

The bronze sculpture “Let Us Beat Our Swords into Ploughshares,” was created by Soviet artist Evgeny Vuchetich, and presented to the United Nations on 4 December 1959, by the Government of the USSR.

Or the lyrics as sung by Peter, Paul and Mary

I’m gonna lay down my sword and shield,
Down by the riverside
Down by the riverside
Down by the riverside
I’m gonna lay down my sword and shield,
Down by the riverside
Study war no more

I ain’t gonna study war no more
Ain’t gonna study war no more
Ain’t gonna study war no more
I ain’t gonna study war no more
Ain’t gonna study war no more
Ain’t gonna study war no more