August 27, read through the Holy Bible in a year in Power-point, with comments.

In between the Apostle Paul’s letter to the Colossians and his first letter to the Thessalonians we read one Psalm and two chapters of Isaiah.

August 27: Psalm 89, Isaiah 43, Isaiah 44 (click on the chapter to begin reading).

Psalm 89, of Ethan the Ezrahite. “I will sing of the mercies of the LORD forever“. A Psalm of praise to God and His covenant with David, His glory and holiness, His faithfulness to deliver His promises, but also the trouble with the unfaithful. It ends up with a plea for a speedy restoration.

Isaiah 43 speaks of the redeemer and the rebirth of Israel. This happened in 1948, and it happened in spite of Israel’s unfaithfulness only by God’s mercy, and His promise that  He would do a new thing.

Isaiah 44. Israel is the chosen nation, God is supreme, idols are worthless. Sing, for the LORD has done it. God is the one “That saith of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid.”

August 26, read through the Holy Bible in a year in Power-point, with comments.

In between the Apostle Paul’s letter to the Colossians and his first letter to the Thessalonians we read one chapter of Proverbs and two chapters of Isaiah.

August 26: Proverbs 13, Isaiah 41, Isaiah 42 (click on the chapter to begin reading).

Proverbs 13 lists more proverbs of Solomon.

Isaiah 41 waxes eloquent of the helper of Israel. “How firm a foundation” is to stand with God. Compare that to the futility of idols!

Isaiah 42 records the Servant of the LORD as a light for the Gentiles. The sons of Kedar will sing a new song, which is not the doctrine of Islam, as some Muslims claim, but as so often was the case, Israel was still blind and deaf.

August 25, read through the Holy Bible in a year in Power-point, with comments.

In between the Apostle Paul’s letter to the Colossians and his first letter to the Thessalonians we read three Psalms  and one chapter of Isaiah.

August 25: Psalm 86, Psalm 87, Psalm 88, Isaiah 40 (click on the chapter to begin reading).

Psalm 86, a Prayer of David. A plea for help, David poured out his needs and confessed his total dependence on God to teach him His ways.

Psalm 87, of the Sons of Korah. A song of praise to Zion, the City of God and its citizens, even to those gentiles so honored.

Psalm 88, of the Sons of Korah, Heman the Ezrahite. This may be the saddest Psalm of them all, seemingly without hope, and yet?

Isaiah 40. After reading Psalm 88 we need something uplifting, and this chapter has helped me immensely. I will not comment any further. Read it, listen to the music, read it again and let it sink in!

August 24, read through the Holy Bible in a year in Power-point, with comments.

Today we read the last chapter of The Apostle Paul’s letter to the Colossians, two Psalms  and one chapter of Isaiah.

August 24: Colossians 4, Psalm 84, Psalm 85, Isaiah 39 (click on the chapter to begin reading).

Colossians 4, Paul gave final instructions, final greetings and exhortations  as he bade the Colossians (and the Laodiceans) God’s grace.

Psalm 84, of the Sons of Korah.  The famous 19th century English preacher Charles Spurgeon said this Psalm was entitled “to be called The Pearl of Psalms.” He once preached a whole sermon on verse 3:Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even thine altars, O Lord of hosts, my King, and my God.

Psalm 85, of the Sons of Korah. A prayer of thankfulness.

Isaiah 39 tells of Hezekiah’s folly, how he showed all the riches of Jerusalem to the envoys from Babylon, and he said “There will be peace for our time”, like Neville Chamberlain did before WWII.

August 23, read through the Holy Bible in a year in Power-point, with comments.

Today we read the third chapter of The Apostle Paul’s letter to the Colossians and three chapters of Isaiah.

August 23: Colossians 3, Isaiah 36, Isaiah 37, Isaiah 38 (click on the chapter to begin reading).

Colossians 3. Paul listed the rules for holy living;  not carnality but Christ, the character of the New Man and proper relationships in the christian home.

Isaiah 36. Isaiah broke from prophecy and gave a historical rendition, duplicated in 2 Kings. This is not plagiarism, Isaiah was the scribe during Hezekiah’s reign.

Isaiah 37. Jerusalem’s deliverance is foretold, Hezekiah’s prayer and the word of the LORD concerning Sennacherib is recorded, and Hezekiah’s final fall.

Isaiah 38 describes Hezekiah’s illness and how the LORD added 15 years to his life.

August 22, read through the Holy Bible in a year in Power-point, with comments.

Today we read the second chapter of The Apostle Paul’s letter to the Colossians and three chapters of Isaiah.

August 22: Colossians 2Isaiah 33, Isaiah 34, Isaiah 35 (click on the chapter to begin reading).

Colossians 2. It is all about Christ, not philosophy but Christ, not legalism but Christ.

Isaiah 33. It begins with a prayer in distress, for there is a coming judgment of Zion, the LORD will be lifted up, and He will deliver his people.

Isaiah 34. A vivid description of the judgment against the nations. There are nine mentions of unicorns in the King James Bible. This is the final mention.

Isaiah 35. A beautiful rendition of the joy of the redeemed.

August 21, read through the Holy Bible in a year in Power-point, with comments.

Today we read the first chapter of The Apostle Paul’s letter to the Colossians and three chapters of Isaiah.

August 21: Colossians 1, Isaiah 30, Isaiah 31, Isaiah 32, (click on the chapter to begin reading).

Colossians 1. Paul began with his customary greeting, continued with a prayer  emphasizing faith in Christ and the preeminence of Christ. He told the Colossians to be reconciled in Christ, “Christ in you, the hope of glory”  and to perform sacrificial service in Christ.

Isaiah 30 emphasizes “Don’t trust in Egypt!” But they were a rebellious people; in spite of that God will be gracious to Israel but execute judgement on Assyria.

Isaiah 31 proclaims woe to the Egyptophiles. The LORD will pass over Israel, but not Assyria.

Isaiah 32 ushers in the reign of reign of righteousness, warns against complacency, and says (in King James Bible) “ The vile person shall be no more called liberal” (NIV translates liberal as noble) so a few verses down it says (in NIV) “But the noble make noble plans, and by noble deeds they stand.” The promise is  that the Holy spirit is righteousness and “The fruit of that righteousness will be peace.”

Who gets the vote this year in PA? Does the horse and buggy team make a difference? A Limerick.

Campaigning in Western PA
Is not what you think, this I say
For the Amish take part,
Vote for life, with their heart,
vote Trump, to the left’s great dismay.
I may be wrong on this buggy. The campaigner may not be Amish after all. He may be an Old Order Mennonite. That Order is even more conservative than the Amish. But they used to have one thing in common. They did not mingle with the English, and they did not participate in politics, and they did not vote. You may have seen cute pictures like this, thinking they still live like in the 18th century.

Nothing could be further from the truth. It is true, they didn’t use to vote. But in the 2000 election they started voting, and they voted pro life. They were always law abiding, and were allowed to keep their one room school houses with 8 year education, were allowed to have their own pooled medical services, and maintained their religious exemption from military service and social security. Do they really shun electricity? The picture below shows a recently built Amish homestead with the telltale clothesline, but also a small wind turbine and four solar panels to provide

electricity. Contrary to popular opinion the Amish do not shun electricity, they just want to be left unconnected to the “English”, in other words, live off the grid. Their desire to be independent force them to be resourceful and innovative, since they also follow the law of the land whenever possible. So it was, when the farms were mandated to refrigerate the milk before pickup they installed electric coolers. The electricity was generated by diesel generators, so bingo, they could get electricity for their workshops as well, and turn from primitive hand work to fully modern wood workshops, I know, they provided a first class kitchen for our home in Intercourse. They had a problem, federal law mandated headlights on their buggies to be street legal. The propane lights with gas stockings burned well, but were too fragile to last the bumpy buggy rides so they installed car headlights running on car batteries. They had to be charged often, and it became quite expensive, so the Amish in 2003 made the first commercially available LED headlights for their buggies, thereby extending battery life more than ten–fold for a marine deep-charge lead-acid battery, from six hours to 100 hours.

Even at 120 dollars a piece it made economic sense. How do you charge batteries? This is where the solar panels come in, they are used to charge the batteries. When the sun doesn’t shine the wind may blow, a reasonable backup. Now they have 12 volt electric power. The next step was to wire the house and install 12 V LED lights and provide 12 volt DC or 24 volt AC outlets for small appliances. The lights are great, but many appliances are still run the hard way, diesel engines providing compressed air, which run their wells with jet-pumps and in their hand mixers they take out the motor and replace with a compressed air motor. The LED lights beat kerosene lamps any day for efficiency, and even a compressed air driven refrigerator is much more efficient than a kerosene  refrigerator.

So if the grid goes down for an extended period of time, who is better off? The Amish are far ahead of us in preparation for catastrophes.

https://lenbilen.com/wp-content/uploads/2013/09/amishpanels.jpg

And the Amish do get together and fellowship for any reason, but mostly for their Sunday services, which are held in the upper room of their workshops, or in the kitchen for the women and the basement for the men. The horse-drawn pew-mobile is in the picture above, to the right. This is a tell-tale sign who hosts the service next time.

August 20, read through the Holy Bible in a year in Power-point, with comments.

In between the Apostle Paul’s letter to the Philippians and his uplifting letter to the Colossians we read three Psalms and two chapters of Isaiah.

August 20: Psalm 81, Psalm 82, Psalm 83, Isaiah 28, Isaiah 29 (click on the chapter to begin reading).

Psalm 81, of Asaph. A Psalm for the Feast of Tabernacles.

Psalm 82, of Asaph. Jesus quotes this Psalm and confounds the people accusing him of blasphemy.

Psalm 83, of Asaph. An urgent prayer for God to help when war is threatening.

Isaiah 28. Woe to Ephraim and Jerusalem! “Thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.

Isaiah 29 begins with a woe to David’s City, the people have “the spirit of slumber,” but the deaf will hear, the blind see and the meek shall increase the joy in the LORD.

August 19, read through the Holy Bible in a year in Power-point, with comments.

In between the Apostle Paul’s letter to the Philippians and his uplifting letter to the Colossians we read two Psalms and two chapters of Isaiah.

August 19: Psalm 79, Psalm 80, Isaiah 26, Isaiah 27 (click on the chapter to begin reading).

Psalm 79, of Asaph. A cry for help, for the heathens were devastating Jerusalem, the Temple and the people. The Psalmist confessed their collective sins and pleaded for restoration, always with praise and thankfulness.

Psalm 80, of Asaph. A prayer for restoration of Israel, mentioning the Shepherd of Israel, a heartfelt and urgent plea.

Isaiah 26 is a song of praise full of Messianic prophecy. The song is full of words with double meanings, one obvious and one prophetic.

Isaiah 27 promises the deliverance of Israel.