Daisy World, The Gaia Hypothesis and the real story of Creation. Part 1: In the beginning.

Pope Leo XIV, the newly elected pope, has recently championed the Vatican’s plan to become the world’s first carbon-neutral state by developing a large solar farm on land near Rome. This initiative is inspired by the environmental legacy of Pope Francis and aims to generate enough electricity to meet the Vatican’s needs and potentially provide excess energy to the local community. The Vatican’s efforts are part of a broader push for climate action, with Leo XIV actively promoting the transition away from fossil fuels and emphasizing the moral imperative of environmental stewardship. He also took part in the “Raising Hope for Climate Justice” International Conference in Castelgandolfo, Italy on Oct 1, where he blessed a chunk of a Greenland iceberg. See the picture:

Pope Leo asked eloquently: “What must be done now to ensure that caring for our common home and listening to the cry of the earth and the poor do not appear as mere passing trends or, worse still, are seen and felt as divisive issues?”

“Everyone in society, through nongovernmental organizations and advocacy groups, must put pressure on governments to develop and implement more rigorous regulations, procedures and controls,” the pope said.

“Citizens need to take an active role in political decision-making at national, regional and local levels,” he said. “Only then will it be possible to mitigate the damage done to the environment.”

What they still do not know is that rising CO2 levels is responsible for less than 10% of the climate change, and water in all its forms; ice, water, water vapor and clouds is responsible for over half of climate change. Land use changes are also more important. Let me explain it further:

Many years ago, around 1976 Dr. James Lovelock bought a number of Hewlett Packard 5840 Gas Chromatographs to be set up in some of the most remote places of the earth to study pollution and its effect on the climate. What he found was an unexpectedly large amount of dimethylsulphide (DMS) in the atmosphere, and that acted as a

This image has an empty alt attribute; its file name is microbes_sar11.jpg

condensation point for cloud formation. He was then a longtime paid consultant for Hewlett Packard, so he came over from his native England a couple of times a year, always willing to hold a seminar for us engineers working at Hewlett Packard Analytical, and at one of them he sprung “Daisy-world” on us before it was published; mostly to see if we could poke holes in his hypothesis. It involved a world that consisted of only two flowers, black daisies and white daisies. The computer simulation starts out with a cold world and a weak sun. The sun slowly warms up (about 1 percent every ten million years), and at some time suddenly black daisies appear and cover the earth. This warms the earth some more and white daisies appear. As the sun varies in intensity the mix of white and black daisies changes and this keeps the earth at a stable temperature, as they have different reflective properties. He then went on to say that the whole earth is like a living organism.
Some time later he presented the paper and afterwards we asked him how it was received. “You won’t believe it”, he answered. ”Now there are people who actually believe the earth is a living organism. They demand follow-up articles that justifies their belief.” He had partly himself to blame, the name he had chosen was “the GAIA hypothesis,” Gaia being the Mother Earth Goddess. Talking about religion the Mother Earth people now had their goddess, and expressions like. “The earth has a temperature” became commonplace. For me, being a Christian I read with wonderment what God has to say about Creation and the Ecosystem.

Starting in Genesis 1:1; In the beginning God created the heavens and the earth. This can be described in scientific terms: From nothing God created space and matter. What happened to “In the beginning”? It turns out that matter has to be accompanied with space or it will not work. And time is a derived property from the existence of matter and space. Without space and matter time does not exist. So the creation of matter and space also defined the beginning of time. What about God? The laws of physics tells us you cannot create something out of nothing. This proves that we and everything else cannot possibly exist. But we do, and therefore there must have been something existing before anything existed. This is God, and He can be defied in one word: Presence. When Moses saw the burning bush he asked who it was. And God answered “I am that I am”, in a way describing the eternal presence, without beginning and end. This is the God I believe in: Out of time and space since He created it, and also in time and space since it is part of His creation.

The expression “in the beginning” is in Hebrew bereshit which means in the beginning. The same phrase begins the gospel of John 1:1 “In the beginning was the Word, and the Word was with God, and the Word was God.” Here the word translated beginning is “Arch” like in archangel and means “the chief” or “the most important one’ referring to the Word. It is in past tense which means that the Word existed before the beginning. Another reference is found in Titus 1:1 “in the hope of eternal life, which God, who does not lie, promised before the beginning of time,” In this verse the word eternal and the word time is in Greek aionion , which means a very long time, like the time span of a dynasty. Nowadays eon has a meaning of a thousand million years in Geology and Astronomy, but the original meaning is a very long time which may or may not be defined. It is sometimes translated of the ages. Here is a song that spiritually speaks to me:

Next: And God said: Let there be light

February 1, read the Bible in a year in PowerPoint; with comments.

John 21 tells of the eighth miracle of Jesus. This miracle, a great catch of fish happened after Jesus resurrection and was a sign of new beginnings. Jesus reinstated Peter and told him: “Feed my sheep.”

Exodus 12 tells of how God instituted the Passover. The name comes from the action of the night the angel of death came to kill every firstborn in Egypt; if he saw the blood of the pascal lamb om the doorposts and the lentil of the house, he would pass over that house. The chapter is fantastic, read it and marvel!

In Exodus 13 the feast of unleavened bread is defined and the consecrating of the firstborn to the LORD. The Hebrews have escaped from Egypt, and a proposed route is suggested.

January 31, read the Bible in a year in PowerPoint; with comments.

John 20 deals with the resurrection, and Jesus was not there, only his grave clothes, strips of cloth, not the “Turin Shroud.” It was the first day of the week and Jesus showed himself to all the disciples except Thomas. He doubted their testimony, and it is from this we have the expression “Doubting Thomas.” Later, when even he saw Jesus, he bowed down and worshiped him saying “My Lord, and my God”. Jesus also gave the promise they would receive the Holy Spirit.

Exodus 10: Two more plagues, the plague of locusts and the plague of darkness. For these two plagues the LORD hardened Pharaoh’s heart.

In Exodus 11 Moses and Aaron proclaimed the tenth and final plague: The death of the firstborn. Interestingly enough the plagues of Egypt are also in the Quran, four are the same, five are different, and one is missing altogether. Guess which one!

Psalm 11 has the phrase “flee as a bird to the mountain”, which bring back memories of songs we used to sing in choir.

January 30, read the Bible in a year in PowerPoint; with comments.

John 19:16b-42. I took the liberty to incorporate all the “seven words of Christ on the cross.” This requires to take passages from the Gospel of Luke, as well as from the Gospel pf Matthew or Mark. It helped me a lot to get the time-order of events as well as the completeness of Christ substitutionary sacrifice on the Cross. It is finished!

In Exodus 9 there are three more plagues, the plague of livestock, the plague of boils and the plague of hail. In the fifth and seventh plague Pharaoh’s heart remained hard, but for the sixth plague the LORD hardened Pharaoh’s heart.

January 28, read the Bible in a year in PowerPoint; with comments.

John 18:28-40 deals with the last 24 hours of Jesus’ life, from the trial before Annas and the Sanhedron Jesus was paraded before Pilate, seeing a way out, Pilate sent him to Herod, who sent him back to Pilate, Pilate offered to release Jesus or Barabbas and the people demanded that Barabbas be released.

In Exodus 4 God gave Moses his call. At first Moses came up with one objection after another, but God persuaded him with signs that he must go back to Egypt, face Pharaoh and lead his people.

In Exodus 5 Moses and Aaron went to Pharaoh and asked for a 3 day reprieve for their people so they could go and worship God. Like all dictators Pharaoh reacted to this petition by making life even more miserable for the Hebrews; he wanted them to gather their own straw and still make as many bricks as before. The Hebrews blamed Moses for stirring up trouble for them.

And in Exodus 6 the LORD (Jehovah) promised deliverance from Pharaoh and He would give them the land He had promised Abraham. The narrative continues with an interlude where the names of the heads of the clans of Israel are listed. Moses protested and did not want to talk to Pharaoh any more, so Aaron would have to do the speaking.

January 27, read the Bible in a year in PowerPoint; with comments.

John 18:1-27 deals with some of the last 24 hours of Jesus life, the prayer in the garden of Gethsemane and the subsequent arrest of Jesus, the trial before Annas, Peter’s first denial, Jesus trial before Caiaphas, Peter’s second and third denial and the cock crowing.

Exodus 3 tells where God revealed Himself to Moses in the form of a burning bush and declared “I am that I am”. Jesus made a similar declaration in John 8:58 “Before Abraham, I am”.

In the Septuagint Psalm 9 and Psalm 10 belong together. They speak of God’s faithfulness and the only temporary victories of the wicked one.

January 26, read the Bible in a year in PowerPoint; with comments.

John 17 is commonly known as Jesus’ high priestly prayer. In some conservative circles it is also called “The Lord’s prayer.” In it Jesus prayed for himself, then he prayed for his disciples followed by prayer for all future believers. In the end of the chapter he prayed that the believers will see his glory, the glory God gave him before the creation of the world.

A few hundred years has passed since the end of Genesis. Exodus 1 tells how the Hebrews multiplied and became a perceived threat to the Egyptians. The Egyptians told the Hebrew midwives that every boy they delivered must be thrown into the Nile, but every girl were to be let to live.

Which seamlessly leads into Exodus 2, how Moses when he was born was placed in a papyrus basket, which then was thrown into the Nile and the child was left crying in the reeds. Pharaoh’s daughter heard it, picked him up and asked her servant to find somebody to nurse him. Of course she found Moses’ own mother to nurse him. After he was weaned Moses grew up in Pharaoh’s household and got educated. He did remember he was a Hebrew, so when he saw an Egyptian mistreat a Hebrew he killed the Egyptian. This became known and Moses fled to Midian, where he spent 40 years tending flocks. This is great reading.

January 25, read the Bible in a year in PowerPoint; with comments.

John 16:17-33. Jesus continued his instructions to his disciples. They did not understand why it is good he leaves and sends the Holy Spirit. Jesus promised that their grief would turn to joy and ended with this encouragement: “In this world you will have trouble. But take heart! I have overcome the world.

Ecclesiastes 1. The author, king Solomon spoke of the vanity of life and the grief of wisdom.

Ecclesiastes 2. King Solomon continued with the vanity of pleasure, the end of the wise and the end of the fool.

Psalm 9 speaks of God’s faithfulness and the victories of the wicked one are only temporary.

January 24, read the Bible in a year in PowerPoint; with comments.

John 16:1-16. Jesus continued his instructions to his disciples, telling why it is good he leaves and sends the Holy Spirit. He also promised they would be persecuted for following Jesus.

Genesis 48 describes how Jacob blessed Ephraim and Manasseh. He blessed Ephraim ahead of Manasseh, even though Manasseh was the older of Joseph’s sons.

In Genesis 49 Jacob blessed all his sons with a different blessing for each of them.

And finally, Genesis 50 tells how Jacob was buried back in Canaan near Mamre where Sarah, Abraham and Rebecca also were buried. Joseph forgave his brothers; “Ye thought evil against me, but God meant it unto good”. Finally even Joseph dies, and he wills that his bones will be carried out when they depart Egypt and enter into the promised land.

January 23, read the Bible in a year in PowerPoint; with comments.

John 15. Jesus continued his instructions to the disciples. There are many memorable quotes from this chapter: “I am the true vine, I am the vine, you are the branches, apart from me you can do nothing, as the Father has loved me, so have I loved you, love each other as I have loved you, greater love has no one than this, that he lay down his life for his friends, this is my command: Love each other” and “If the world hates you, keep in mind that it hated me first.”

In Genesis 45 Joseph revealed himself to his brothers, and all rejoiced. It contains the phrase “But God” and shows clearly that God was in control all the time.

In Genesis 46 Jacob joined Joseph’s brothers in going to resettle in Egypt, and is a retelling of the names of all that went, sixty-six in total – not counting women and children.

Genesis 47 tells of how Jacob and his descendants settled in Goshen, about the continuing famine, and how Joseph, controlling the food supply enslaved the people. All power corrupts, and so even Joseph failed in comparison to Jesus, who came to set people free.