165 years ago Mark Twain coined the phrase: Whiskey is for drinking, water is for fighting over. So it was for the Pima Indians in the Phoenix valley in Arizona.
They had built a very intricate but functioning set of canals, unequaled in the Southwest America. Around the Salt River and the Gila river.
Then the white men came and took the water rights. Let Johnny Cash tell about one of the Pima Indians in the form of a ballad:
It was soo good. Listen to it again without the distraction of all the text and let it sink in.
Yes, the land is just as dry, even drier as Maricopa County was the fastest growing county in U.S. in the last decade. Even the aquifers are starting to run dry. And Lake Mead can no longer supply enough water for the Central Arizona Project aqueduct. More than anything the Indians need to have their water rights restored, so they can again be a functional society. These are the reparations they need.
Matthew 24:1-35, is knocking at the door is a song popularized by Johnny Cash and gives a description of what is coming. Jesus predicted the destruction of the Temple and the events that will occur just before his return. He even quoted Daniel the prophet: “When ye therefore shall see the abomination of desolation.” Then he described his coming return to gather his people. He assured us that heaven and earth will pass away, but not his words. My words
Deuteronomy14. Do not do as the heathen do with improper mourning, eat only clean meat and do not boil a young goat in its mother’s milk. Observe tithing, and every three years give an extra tithing for the Levites, the aliens, the fatherless and the widows.
Deuteronomy 15. Debts are to be canceled after seven years, show generosity to the poor, lend freely but do not borrow, free your slaves after seven years and give them opportunity to continue on their own. Set apart every firstborn animal.
Matthew 24 is knocking at the door is a song popularized by Johnny Cash and gives a description of what is coming. Jesus predicts the destruction of the Temple and the events that will occur just before his return. He even quotes Daniel the prophet. Then he describes his return to gather his people. He assures us that heaven and earth will pass away, but not his words. However, nobody knows the time or the day of his coming. Many have tried to predict it, and so far all have failed. This makes sense since we are supposed to watch and wait, and with this admonition the chapter ends.
Leviticus 23 describes the feasts of the LORD, the Sabbath, the Passover, the Feast of Unleavened Bread, the Feast of Firstfruits, the Feast of Weeks, the Feast of Trumpets, the Day of Atonement, and the Feast of Tabernacles.
Leviticus 24 describes how to care for the Tabernacle Lamps, the Tabernacle Bread. Then it defines the Penalty for Blasphemy, and the Penalty for intentional injuries: “An eye for an eye.”