Luke 20:1-19, continuing Holy Week, it is now Tuesday. Jesus was teaching in the Temple and his authority was questioned. Standing in Solomon’s colonnades he taught the parable of the wicked wine dressers. The religious leaders tried to entrap Jesus, but were afraid of the people.
1 Kings 20. Ahab defeated the Syrians and he did it twice. After that Ahab made a treaty with Ben-Hadad, and that led to the prophecy of Ahab’s Condemnation.
1 Kings 21. Naboth was killed for his vineyard and for that the LORD condemned Ahab.
1 Kings 22. Micalah prophesied against Ahab, Ahab therefore disguised himself for protection but died in battle by a stray arrow. Jehoshaphat became King of Judah, followed by Ahaziah.
The house just passed the antisemitism bill HR 6090 320 to 61. It codifies the International Holocaust Remembrance Alliance definition of antisemitism. This means that certain historical facts, such as Jesus was condemned by the Jewish leadership for being a blasphemer, proclaiming that He and God the Father are one, and as such he could forgive sins. This was of course blasphemy, punishable by death, but since only the Romans could execute the death penalty Jesus was handed over to the Romans to be crucified.
To blame this generation of Jews for a historical fact that happened 2000 years ago is of course wrong and antisemitic, but history is history cannot be changed. It happened. The Jewish leaders even helped to prove the resurrection by setting a guard to prevent it from happening. To call historical facts antisemitism is as ridiculous as blaming a Swedish immigrant (of which I am one) for being guilty of lynching a black youth in Mississippi in the early 1900’s just for being white too.
From one to another I hear the college uprisings “From the river to the sea. Palestine shall be free” . A reporter asked demonstrators what river they referred to. A few, but not all knew it reo the Jordan river. Then an old song came back to me from the time 50 ears ago when I was just saved, and it has been ringing in my head every time I see video clips from the ivy league colleges. It goes like this:
We have heard the gospel sound; Jesus saves! Jesus saves;
Spread the Good News all around! Jesus saves, Jesus saves.
From the River to the sea; Jews and Gentiles,Muslims be,
Born again and so set free: Jesus saves, Jesus saves
The land between the Jordan river and the Mediterranean Sea is called the holy land by Jews, Christians and Muslims. These are the three religions that claim the land is Holy. The Jews claim the land was given them by God himself, being descendants of of Abraham from ISAAC, the Son of Promise, The Christians claim it is holy by adoption, and the Muslims by Ishmael, the firstborn son of Abraham. It all points to Jerusalem, being the Holy City
First, the Jews: They are looking for their Messiah. The Messiah is fully described in Isaiah 9:6
Child: Shows the humanity of Christ
Son, shows the deity of Christ, being given bu God, of the same kind.
It also shows the unity of God, Father, Prince of Peace, Wonderful Counselor, three aspects of God, three in one, the triune God, the Trinity.
There is one more instance of El Gibbor in the Old Testament. In Jeremiah 32:18 it says: “Thou shewest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, (El Gibbor) YHWH of hosts, is his name,”
This time there is no question that El Gibbor is Jehovah himself.
The other big prophesy is found in Chapter 53, the Suffering servant. It begins in chapter 12, verse 13. The passage on the suffering Servant is never read in Jewish Synagogues, not in the triennial reading, nor at Holy days. Up to now the LORD, through the prophet Isaiah has referred to his servant Israel, and in one case, in Isaiah 45:1 Cyrus: Thus saith the Lord to his anointed, to Cyrus, and 45:4 For Jacob my servant’s sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me.
Here God refers to the other anointed, the Messiah. No other chapter in the Bible is quoted more in the New Testament. because of this it was more or less mathematically proven that Isaiah was edited and Isaiah 53 was added about 400 A.D. as well as a number of other prophecies. Then in 1947 they found the Dead Sea Scrolls and more than a hundred years of source critical Bible analysis had to be abandoned. The Dead Sea Scrolls had been copied from even older copies more than 140 years B.C. Let God’s word speak for itself.
Chapter 53, the Suffering servant really begins in chapter 12, verse 13. The passage on suffering Servant is never read in Jewish Synagogues, not in the triennial reading, nor at Holy days. Up to now the LORD, through the prophet Isaiah has referred to his servant Israel, and in one case, in Isaiah 45:1 Cyrus: Thus saith the Lord to his anointed, to Cyrus, and 45:4 For Jacob my servant’s sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me.
Here God refers to the other anointed, the Messiah. No other chapter in the Bible is quoted more in the New Testament. because of this it was more or less mathematically proven that Isaiah was edited and Isaiah 53 was added about 400 A.D. as well as a number of other prophecies. Then in 1947 they found the Dead Sea Scrolls and more than a hundred years of source critical Bible analysis had to be abandoned. The Dead Sea Scrolls had been copied from even older copies more than 140 years B.C. Let God’s word speak for itself.
Yet, when Jesus came, he was rejected, not by the people for they loved him, but condemned by the leadership of the Jews, he performed miracles, even on the Sabbath, but worse than that, he forgave sins, which only God can do, so he committed blasphemy and was sent over to the Romans to crucify him, since the Jews did not have authority to execute people. It was all in accordance with scripture, and the Jews of today cannot be condemned for that. They still have the opportunity to embrace Jesus as their Messiah, and thus be redeemed.
For Gentiles shat embrace Jesus it is simple; They become children of Abraham by adoption. This can be best explained in Paul’s epistle to the Romans; Chapter 4.
The important takeaway from this passage is that Jesus was delivered over to death for our sins, the death on a cross. He was buried and the tomb was sealed by the Jewish leaders to prevent him from being taken away from the tomb. But Jesus was risen from the dead. Thar is why the empty cross is the symbol for us, who worship the risen savior! The empty cross symbolizes redemption, we live in the time of grace, our sins are forgiven.
With the Muslim,also claiming Al-Qudz (Jerusalem) as their Holy City. Now it is getting more complicated. The Oslo accords tried to establish a two state solution, Both Istael and Palestine should be recognized as states. Now Yasser Arafat entered and tried to establish a diplomatic solution. In an interview he grudingly accepted Israel as a state, but when the interviewer tried to make him repeat his acceptance in Arabic he hemmed and hoed and could never get himself to do so. Why was that? It is because their Holy Quran states that Israel will never again rise to be a nation. If Israel becomes a nation again that would make Muhammad a non Prophet. There are other diffences between the Bible and Quran The Bible lists ten plagues of Egypt, The Quran has only nine, the death of the firstborn is missing. This plague lead to the passover, one of the most important commemorations in the Jewish Calendar. It is also the day when Jesus was crucified, very important for Christians. The Quran teaches that Jesus was never crucified, it only seemed so to the Jews; instead Jesus was directly translated to heaven. A holy God would never punish his son that way!
The final thing that separates Muslims from Christians is the claim that the Bible is falsified, and when Jesus speaks of another comforter, he really meant Muhammad. This can be found in John 14:
Another Comforter: αλλον παρακλητον ( allon parakleton) meaning one of the same kind as Jesus.
Some Muslims say the Bible has been altered and should have read perikleton rather than parakleton, claming the Bible has been falsified to fit Jewish and Christian beliefs and only the Quran is true.
This requires many steps of faith on account of the Muslims. 1. Jesus, Mary and Moses were really Muslims and spoke of Muhammad. 2. The New Testament is falsified. 3. Ignore the Dead Sea Scrolls, and 4. When Jesus speaks of the Spirit of Truth he really means Muhammad, not the Holy Spirit as He says in verse 26.
As a Christian I am free to take God’s Word for what it says.
What separates Christianity from both Judaism and Islam is the redemption, the forgiveness of sins by the cross, and by accepting this we can participate in his resurrection and have everlasting life. The life will change as we transition from earthly life into the presence of Jesus, and that is why our symbol is the empty cross: We serve a risen savior!
Luke 19:28-48. Jesus entered what is called “Holy Week”, beginning with the triumphal entry. Seeing Jerusalem, Jesus wept over it, and after entering Jerusalem Jesus cleansed the Temple.
1 Kings 19. After the fantastic victory at Mount Carmel Elijah fled from Jezebel, the “exhibit A” of names of evil women featured in literature and films. He fled, got strengthened by an angel that fed him a meal that gave him enough strength to go all the way to Mount Horeb. There he heard “The Still Small Voice.” God reminded Elijah that “I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.” Leaving Mount Horeb Elijah met Elisha and called him to follow Elijah.
Luke 19:1-27 starts with the story of Zacchaeus ( a wee little man), then is recorded Jesus’ parable of the minas. One take home from that parable is: “Take from him the pound, and give it to him that hath ten pounds. (And they said unto him, Lord, he hath ten pounds.)”
1 Kings 18. This chapter alone makes the reading of all of 1 Kings worthwhile. Elijah met Obadiah and sent a message to King Ahab. When they met, Elijah challenged Ahab to a competition: Four hundred fifty prophets of Baal and four hundred prophets of Asherah against Elijah alone on Mount Carmel to see whose God is victorious! You know the rest, enjoy reading!
Luke 18 starts by Jesus telling the parable of the persistent widow, meaning we should always pray, then he added: “When the Son of man cometh, shall he find faith on the earth?” After that he taught us humility with the parable of the pharisee and the tax collector, reinforced by Jesus blessing the little children, “for the Kingdom of God belongs to such as these”. A rich young ruler wanted to inherit eternal life but was not willing to pay the price to follow Jesus. With men it is impossible to have eternal life , but all things are possible with God. Then Jesus predicted His death, and finally a blind beggar received his sight.
1 Kings 17. With Baal worship in full swing Elijah prayed for a multi-year drought. He then went into the wilderness, finding a brook and was fed by ravens. But the brook dried up so he went to a widow in Zarephath. He asks her for water and some bread. That was the last of the flower she had, but she gave it to Elijah anyway. Later the widow’s son died and Elijah revived him. The jar of flour and the jug of oil never emptied as long as Elijah was in the house, miracle upon miracle!
Luke 17. Jesus told about the consequences of sin, the importance of faith and the call of duty. Then is recorded the story of ten lepers healed but only one came back and thanked Jesus, and he was a Samaritan! Finally Jesus spoke of the Coming of the Kingdom of God and the end times.
Not much good in 1 Kings 14, it tells of judgment on the house of Jeroboam and his death, and Rehoboam taking over power and his death.
1 Kings 15, the evil king Abijam reigned in Judah. After his death Asa became king over Judah and he was a good king. Meanwhile in Israel Nadab reigned, and after him Baasha both doing evil things in the eyes of the LORD.
1 Kings 16 displays a depressing list of kings over Israel, Baasha, Elah, Zimri, one worse than the other, finally culminating with Ahab, the worst of them all, setting up Baal worship in Israel.
Luke 16. Jesus told the parable of the unjust steward to show it is not enough to follow the practices of the land, one must be above reproach in spiritual things, even if you are following the Law and the Prophets to the letter you will fail. He ended with the parable of the rich man and Lazarus.
1 Kings 12 tells of the revolt against Rehoboam and Jeroboam’s Golden Calves at Bethel and Dan. They were put up so Rehoboam didn’t have to go to Jerusalem to sacrifice.
1 Kings 13. From Judah came a Man of God with a message. It did not go over well, so through lies and intrigues the Man of God was killed by a lion. One quote from this chapter: “After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places.” Large portions of the Old Testament describes how not to worship, let this be a warning to us.
Luke 15 is deceptively simple. Just three parables; the lost sheep, the lost coin, and finally the lost son. The parable of the lost son is the most famous story of redemption in the Bible.
In 1 Kings 10 the Queen of Sheba visited Solomon and praised him “The half had not been told”; of Solomon’s great wisdom and wealth.
1 Kings 11. Solomon’s heart turned from the LORD, ( blame the foreign women and their idolatry). It records Solomon’s adversaries, Jeroboam’s rebellion, and Solomon’s death.
In Luke 14, again on the Sabbath, at a Pharisee’s house no less, Jesus healed a man with an edema. Noticing how the people competed for the best places Jesus spoke of the lowly place to be sought rather than the place of honor, and as an object lesson he gave us the parable of the Great Supper and the cost of following Christ. Finally Jesus mentioned the value of good salt and the worthlessness of salt that lost its savor.
1 Kings 8. It was celebration time when the Ark was brought into the Temple, Solomon gave a great speech and a prayer of dedication. Then he blessed the Assembly and dedicated the Temple with lots of sacrifices and it finished with a fourteen day feast.
1 Kings 9 tells of God’s second appearance to Solomon, this time with a promise and a warning. Solomon and Hiram exchanged gifts and the chapter lists more of Solomon’s achievements.
Luke 13. Jesus kept telling the religious Jews “Unless you repent you all perish.” The fig tree is a symbol of Israel, and until then God had been patient with the barren Fig Tree. Moving on, like Jesus so often did, a woman was healed on a Sabbath, which made the ruler of the Synagogue furious. Jesus took issue with that, asking why you can save animals on Sabbath but not people? He then told the parable of faith like the Mustard Seed, the Leaven and the narrow Gate and explained why not all will enter. Finally, Jesus lamented over Jerusalem.
1 Kings 6 retells in great detail how Solomon had the Temple built.
And the retelling continues in 1 Kings 7, how Solomon had his palace and the other buildings built. He hired Hiram the Craftsman, and he completed the bronze pillars for the Temple, the Sea and the Oxen, The Carts and the Lavers, and had all the temple furnishings made.