Day 48 of reading the Holy Bible in 365 days.

Matthew 9:1-17.  Jesus continued his healing ministry, he healed a paralytic, but the real story is; Jesus forgave him his sins, a blasphemy unless Jesus is who he said he is. Then he called Matthew the tax collector and explained why his disciples did not fast while Jesus was with them.

Leviticus 14 continues to deal with leprosy and mildew and what to do with both. Things like that are that complicated.

Leviticus 15 deals with bodily discharges. (Hang in there, next chapter deals with the Atonement!)

Day 47 of reading the Holy Bible in 365 days.

Matthew 8:18-34 tells of Jesus continuing his healing ministry. . He healed many , including the strange encounter with the demon possessed men from east of Lake Gennesaret (Sea of Tiberias; Sea of Galilee). Many wanted to follow him, but Jesus warned them off by telling the price of following him. It also tells of how Jesus calmed the storm.

Leviticus 11 deals with clean (kosher) and unclean food and clean and unclean animals. (Locusts and grasshoppers are o.k.)

Leviticus 12 is a short chapter and deals with purification after childbirth.

Leviticus 13 deals with leprosy and mildew and what to do with both. Things like that are complicated.

Day 46 of reading the Holy Bible in 365 days.

Matthew 8:1-17 tells of Jesus continuing his healing ministry. He healed a man with leprosy and a Roman centurion displayed his faith in Jesus, so Jesus healed his servant because of the great faith of the roman. He healed many that came to him.

Leviticus 8 goes into some length on how  the ordination of Aaron and his sons was performed.

In Leviticus 9 the priestly ministry begins.

And in Leviticus 10 two of Aaron’s sons were killed by fire for violating the command of God. But Aaron’s uncle had two sons and together with two other sons of Aaron they became the new priests and the rest of the chapter deals with how they should behave.

Day 45 of reading the Holy Bible in 365 days.

Matthew 7:21-29 We are coming to the end of the sermon on the mount. It grows to a crescendo with people claiming to have done good deeds, proclaim prophesies and perform miracles in Jesus’ name. And Jesus answered them: “I never knew you”. I took the liberty to add my own discovery of the meaning of these verses. The chapter ends with the parable of the foolish and the wise builders.

Leviticus 5 completes the description of the sin offering and continues with the guilt offering.

Leviticus 6 tells of the restitution necessary in the burnt offering, the grain offering and the sin offering,

And  Leviticus 7 defines the guilt offering and the peace(fellowship) offering. It furthermore forbids the people to eat fat or blood. In a fellowship offering the priest must get his share, and the share is specified.

Day 44 of reading the Holy Bible in 365 days.

Matthew 7:1-20 is a continuation of the sermon on the mount. Jesus was admonishing us not to be judgmental but to look to our own faults before condemning others. And don’t waste your time by casting pearls before swine. Ask, seek, knock is another theme. and so is doing to others what you would have them do to you. This sums up the Law and the Prophets. Enter through the narrow gate. A tree is known by its fruit. This should still be taught in school, it is the opposite of Critical Race Theory, which divides us all.

The book of Leviticus tells about Mosaic Law. I for one am glad I am not under the Law anymore, but redeemed with the blood of Jesus. However, it is interesting reading, and it is still valid proof that we cannot fulfill all the law.

Leviticus 1 tells of how the burnt offering shall be performed.

Leviticus 2 specifies the grain offering.

Leviticus 3 deals with the peace or fellowship offering, and

Leviticus 4 defines the sin offering.

Day 43 of reading the Holy Bible in 365 days.

Matthew 6:19-34 continues the telling of the sermon on the mount. Jesus spoke of  storing up eternal, spiritual treasures, not physical riches, for you cannot serve two masters, you serve either God or money. Then Jesus continued by telling how foolish it is to worry about the future, concentrate on what is important, seek first the Kingdom of God, and God will take care of all the other things.

Ecclesiastes 3. There is a time for everything. The gift of God is that He has set eternity in our hearts, yet injustice seems to prevail.

Ecclesiastes 4. There is oppression but no comforter, there is vanity of selfish toil. There is value in having friends “a cord of three strands is not quickly broken,” yet, popularity passes away.

With all the double speak today, Psalm 12 is especially valid. The Lord has something to say about that.

Psalm 13 has only 6 verses; used as a moving Anglican Chant. Enjoy.

Day 42 of reading the Holy Bible in 365 days.

Matthew 6:1-18 continues the telling of the sermon on the mount. Jesus spoke of doing good, of fasting and prayer, do it without fanfare, in secret if possible and, above all, be sincere. He then instituted what is called “The Lord’s prayer” which really is a pattern prayer for us, short, direct, but covers the essentials. Fasting should go together with serious prayer, but make it simple.

Exodus 38 retells of how the altar of burnt offerings and the basin for washing was made, continuing telling about the courtyard around the tabernacle and all the materials used.

Exodus 39 retells how the priestly garments were to be made, the ephod, the breastplate, the bells and pomegranates, the mitre and undergarments and finally the words “Holy to the LORD” to be fastened to the priest’s turban.

And in Exodus 40 the tabernacle was finished, the Priests installed and finally God blessed the tabernacle with His presence when the Glory of the LORD filled it. That ends the book of Exodus.

Day 41 of reading the Holy Bible in 365 days.

Matthew 5:21-48 is a continuation of the sermon on the  mount. Jesus first addressed murder, where vengeance is not for us to do, instead you must be reconciled with your adversary before you can be reconciled to God. Then He dealt with adultery, you are not only not to do it, you are not allowed to even think about it. Likewise, the only time divorce is allowed is for already committed adultery. Piling on, he addressed taking of oaths, this was serious business under the Law, but Jesus said “Let your yes be yes and your no, no”. Furthermore it was said “An eye for an eye” But Jesus told us to pray for our adversaries, no matter what, and love your enemies. This is the change between Old and New Testament Theology, and Jesus brought it fourth.

Exodus 35 is a more detailed repeat of Sabbath regulations, materials for the tabernacle and who were the leaders of building of the tabernacle.

Exodus 36 describes in detail how the tabernacle was built.

Exodus 37 continues describing how the Ark of the Covenant was built with its cherubim,( by necessity very sketchy since nobody would be allowed to see them once they were made,)   the table, the lampstand and the altar of incense.

Day 40 of reading the Holy Bible in 365 days.

Matthew 5:1-20 retells the Beatitudes, which form the beginning of the Sermon on the  Mount. Then Jesus added the spiritual dimension to the Mosaic Law. He had not come to destroy the Law, but to fulfill it.

In Exodus 33 God told the Israelites to leave the place they were staying, take off all the ornaments they were wearing and go to the promised land. Moses established the tent of meeting, and there he asked to see God. God promised Moses he would see His back while hiding “In the cleft of the rock

After breaking the two stone tablets, Moses in Exodus 34 had to go back up the mountain and write the words of God on two new stone tablets. Then God repeated much of what was said in previous chapters, even reiterating the Covenant, but the chapter ends with the radiant face of Moses because Moses had spoken with God.

Day 38 of reading the Holy Bible in 365 days.

Matthew 4:1-11 tells of Jesus as He was led into the wilderness to be tempted of Satan after he fasted for 40 days and 40 nights. Jesus combated Satan with scripture, but Satan could quote scripture too. In the end Satan left him “for a season”.

Exodus 27 tells how the altar of burnt offering was to be constructed and how to construct the courtyard around the tabernacle. It also specifies there must always be oil for the lampstand.

In Exodus 28 the priestly garments are specified, in detail, with the breastplate, down to the urim and thummim, and the plate “HOLINESS TO THE LORD”. Even the undergarments are specified.

Exodus 29 specifies how the consecration of priests was to be performed.