Matthew 21:1-11 tells of Jesus’ triumphal entry into Jerusalem, and that event begins what is called the “holy week”. Jesus rode in to Jerusalem on an unbroken colt, the prophesied sign of the coming Messiah.
Deuteronomy 5. The Ten Commandments were enumerated a second time, the first time was in Exodus 20. The people were afraid of God’s presence, they were horrified but not in reverential fear.
Matthew 20:17-34. Jesus predicted his death. After that the mother of Zebedee’s sons asked Jesus to have her sons to be seated with Jesus in the kingdom of heaven, but Jesus answer was that is only for the Father to decide. The other disciples got angry, but Jesus admonished them all that the kingdom of heaven means to be a servant. The chapter ends with Jesus, out of compassion healed two blind men.
In Deuteronomy 4 God promised the people they will enter the promised land, but if they are disobedient they will be scattered all over the earth. Obedience means no idolatry “for the LORD, your God is a consuming fire, even a jealous God”. Three Cities of Refuge are mentioned.
In Matthew 20:1-16 Jesus told the parable of the workers in the vineyard, that God is always fair even when we don’t think so.
Deuteronomy 2 tells of the first 38 years of wandering in the the Desert. The generation entering the desert had died off and with the help of God King Sihon was Defeated.
Deuteronomy 3 describes how King Og was defeated and how the Israelites conquered the land East of Jordan, but Moses was forbidden to cross the Jordan and enter the Promised Land.
Matthew 19:13-30 contains some of the most important aspects of life. Here is a jewel: “Let the little children come to me…” After Jesus gave that lesson, a rich young ruler asked what good thing he must do to get eternal life. Jesus answered: “If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.” This he could not do, so he sighed and walked away. Jesus then commented “It is easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of God,” in other words, impossible. But cheer up, “with God all things are possible.” And God’s pecking order is not economic or based on power. Instead, sometimes “the first shall be last, and the last shall be first.” There are many idioms in the English language taken from the Bible. Yet the origin of these quotations are not allowed to be taught in public schools. Ponder that.
Deuteronomy 1 starts with the LORD’s command telling the Israelites to leave Horeb and enter Canaan. Leaders were appointed and spies sent out, but Israel refused to enter the land. The penalty for Israel’s rebellion was that no one would enter the promised land except Caleb and Joshua.
Mark 1:1-11 starts, not with the birth of Jesus, but with the beginning of Jesus’ ministry. John the Baptist prepared the way for Jesus, baptized many for repentance and the forgiveness of sins, and he also baptized Jesus.
Deuteronomy 33. Moses’ gave his final blessing on each of the tribes of Israel.
Deuteronomy 34. Moses died on Mount Nebo. Epilogue: “And there arose not a prophet since in Israel like unto Moses, whom the Lord knew face to face”. This ends the first five books of the Bible, also called the Torah.
Matthew 28 begins with Jesus being in the grave for the two adjoining sabbaths, the first day of unleavened bread followed by the normal sabbath. There was an earthquake and the stone was rolled away. Jesus was no longer in the grave. The guards were bribed to tell the story that the disciples took the body, but two women, the two Marys met the resurrected Jesus. He told them to tell the remaining disciples that he was risen from the dead. The Gospel of Matthew ends with Jesus giving us the great commission: “All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.”
Deuteronomy 32 gives us the Song of Moses. At the end of the chapter the LORD told Moses he would only see the promised land from a distance and die on Mount Nebo.
Matthew 27:32-66, After Jesus was flogged he was too weak to carry his own cross, so the Roman soldiers forced Simon from Cyrene to carry Jesus cross all the way to the place of the skull, and there Jesus was crucified together with two criminals. To identify Jesus they put an inscription on the top of the cross: “This is Jesus, the King of the Jews.” A number of prophecies were fulfilled during the crucifixion, and Jesus died on the cross. At that very moment the Temple veil was torn in two, from top to bottom and for the first time the holy of holiest was revealed. Jesus, now being dead was taken down from the cross and put in a tomb, a stone was rolled in front of the entrance and the tomb was sealed, and – this is important, they put up a guard to secure the tomb. Why did they do that? Think about that.
Deuteronomy 30, The Blessings of turning to God is pro-life, but if not, God is pro-choice with all its consequences. See v 15: “I have set before thee this day life and good, and death and evil“. (KJV)
Deuteronomy 31 Moses declared Joshua to be the new leader of Israel, “Be strong and of good courage”. The Law was to be read every seven years, Israel’s rebellion was predicted and, as a reminder Moses recorded his song, which is recited in the next chapter.
Matthew 27:1-31 depicts the first half of the longest day, beginning with Jesus being handed over to Pilate, the Roman governor; since the Jews did not have right to execute capital punishment. Judas hanged himself and the thirty pieces of silver given him in exchange for the betrayal of Jesus was used to buy the Potter’s field. Pilate tried to wiggle out of his role as judge; his wife had warned him, so he used his privilege to release one prisoner at Passover which was the custom at that time. Pilate chose Jesus or Barabbas to be released and of the two the people chose Barabbas; a known insurrectionist to be released and Jesus to be crucified. Pilate acquiesced to the mob and so Jesus was flogged by the soldiers for a public spectacle and then he was led away to be crucified.
Deuteronomy 29. In preparation of the tribes entering the promised land God renews the Mosaic Covenant in Moab.
In Matthew 26:31-75 Jesus predicted Peter’s denial. After finishing the Last Supper they all moved on to the Mount of Olives, and there was the garden of Gethsemane. In the garden Jesus prayed “Not my will, but yours be done.” Jesus prayed this prayer three times, and every time the disciples fell asleep. After that is recorded the betrayal and arrest of Jesus as he was taken to the Sanhedrin to be interrogated. The chapter ends with Peter’s denial.
Deuteronomy 28. The LORD through Moses specified many blessings for obedience and even more curses for disobedience.
Matthew 26:1-30 is very important. It begins with the plot against Jesus, continuing with his anointing at Bethany, then Judas agreeing to betray Jesus for thirty pieces of silver, continuing with the Lord’s supper being initiated, and Jesus predicting who is going to betray him.
Deuteronomy 25 tells of the marriage duty of a surviving brother, how to weigh with honest measures, and, totally unrelated; do not forget to destroy the Amalekites.
Deuteronomy 26 shows the regulations for offerings of firstfruits and tithes. Follow the LORD’s commands, you are a special people of God.
Deuteronomy 27 specifies that the Law should be inscribed on large stones on Mount Ebal. There six tribes shall declare curses, and on Mount Gerizim six tribes shall pronounce blessings.
Len Bilén's blog, a blog about faith, politics and the environment. 