Category: Psalms

November 30: Reading the Holy Bible in a year.

1 John 2:18-29. The Apostle John explained there will come a last hour’s deception, so let the truth abide in You. Remember you are children of God.

Obadiah is a prophecy on the coming judgment on Edom, the descendants of Esau, Jacob’s brother. Edom mistreated his brother and this will lead to Israel’s final triumph.

Psalm 131. This is the shortest of the songs of ascents, only 3 verses. David showed his contentment in hoping in the Lord.

Psalm 132. This is the longest of the song of ascents, 18 verses. Remember God’s promise to David, to Israel and to the future Messiah.

Psalm 133, a Song of Ascents, of David. This Psalm too has only three verses, and the point of it is that it is good to dwell in unity.

November 29: Reading the Holy Bible in a year.

1 John 2:1-17. The Apostle John explained for us how you can test if you know Him, warned of sin and was concerned for their spiritual state.

Proverbs 22, Proverbs of Solomon. This is a great chapter of wise advice, how to handle riches, and if not – how to come to poverty, how to raise children properly and how not to be a sluggard. It also contains some sayings of the wise.

Psalm 127, a Song of Ascents. This Psalm is written by Solomon, and tells that God is the real builder of houses, cities and families.

Psalm 128, a Song of Ascents. It states that the fear of the Lord gives blessings to families, it will go well with them, and they get to live to see their grandchildren.

Psalm 129, a Song of Ascents. In spite of many afflictions, Israel prevails thanks to the blessing of the Lord.

Psalm 130, a Song of Ascents. “Out of the depths” God helps and forgives. Wait for the Lord in hope, and He will redeem Israel.

November 25: Reading the Holy Bible in a year.

2 Peter 1:12-21. The Apostle Peter reminded the faithful of his approaching death and kept emphasizing the trustworthiness of the prophetic word.

Proverbs 21, Proverbs of Solomon. Yes, there is a difference between a wise and righteous man, and an evil, foolish and lazy man, thinking only about himself and his pleasures, and  “It is better to dwell in the wilderness, than with a contentious and an angry woman.”

Psalm 123, a Song of Ascents. This is a short but fervent prayer for mercy.

Psalm 124, a Song of Ascents. This one is of David. Thank God! Only He can do the impossible.

Psalm 125 is a song of Ascents, sung by pilgrims on the way to Jerusalem to one of the three yearly prescribed feasts.

Psalm 126 likewise is a Song of Ascents. One verse: “They that sow in tears shall reap in joy.”

November 24: Reading the Holy Bible in a year.

2 Peter 1:1-11. The Apostle was greeting the faithful, urging them to be fruitful in the faith as they apply the eight godly virtues. Peter reminded them of his approaching death and kept emphasizing the trustworthiness of the prophetic word.

Joel 3. In this final chapter of the prophet Joel God judges the nations, bringing war to the valley of Jehoshaphat: “Beat your plowshares into swords and your pruning hooks into spears: let the weak say, I am strong.” And afterwards God will bless His people.

Psalm 120 is a song of ascents, that means it was sung as the people went up to Jerusalem on their way to celebrate one of the Jewish festivals.

Psalm 121, a Song of Ascents. Psalms 120 to 134 were sung on the way to Jerusalem during the festivals.

Psalm 122, a Song of Ascents. This one is of David.

November 22: Reading the Holy Bible in a year.

1 Peter 4:12-19. The apostle reminded the believers to not be surprised when they suffer, remember it will be much worse for those who do not believe.

Joel 1. The Word of the LORD told Joel of the great locust attack, the drought and the land laid waste. Lament for the land, for the day of the LORD is near.

Psalm 119 is a meditation on the excellence of the Word of God. It it anonymous, but is most probably a collection made by David and put in its final form during the time of Ezra. The Psalm is in the form of a true acrostic with eight verses for every letter of the Hebrew alphabet, totaling 176 verses. The acrostic form makes it possible to memorize, and so the students learning the Law did, even during Jesus’ time.