Moses, Jesus, and Muhammad joined in prayer, where?

President Obama gave a rousing speech in Cairo which was dubbed by some as Wilsonian in its lofty rhetoric, historic in scope and generally inspiring to all of mankind. I however was left puzzled. When did Moses, Jesus, and Muhammad ever appear together, and for what purpose?   First let us take a look at the quote.

Obama said: Too many tears have been shed. Too much blood has been shed. All of us have a responsibility to work for the day when the mothers of Israelis and Palestinians can see their children grow up without fear; when the Holy Land of the three great faiths is the place of peace that God intended it to be; when Jerusalem is a secure and lasting home for Jews and Christians and Muslims, and a place for all of the children of Abraham to mingle peacefully together as in the story of Isra — (applause) — as in the story of Isra, when Moses, Jesus, and Muhammad, peace be upon them, joined in prayer. (Applause.)

Since Muhammad is mentioned, we must look at the Holy Quran (Obama’s word) for clues. The first clue is found in:

Sura – 17 The Children of Israel (Bani Israel)

[17:0] In the name of God, Most Gracious, Most Merciful

[17:1] KHALIFA: Most glorified is the One who summoned His servant (Muhammad) during the night, from the Sacred Masjid (of Mecca) to the farthest place of prostration, whose surroundings we have blessed, in order to show him some of our signs. He is the Hearer, the Seer. YUSUFALI: Glory to (Allah) Who did take His servant for a Journey by night from the Sacred Mosque to the farthest Mosque, whose precincts We did bless,- in order that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things). PICKTHAL: Glorified be He Who carried His servant by night from the Inviolable Place of Worship to the Far distant place of worship the neighbourhood whereof We have blessed, that We might show him of Our tokens! Lo! He, only He, is the Hearer, the Seer. SHAKIR: Glory be to Him Who made His servant to go on a night from the Sacred Mosque to the remote mosque of which We have blessed the precincts, so that We may show to him some of Our signs; surely He is the Hearing, the Seeing.

[17:2] KHALIFA: Similarly, we gave Moses the scripture, and rendered it a beacon for the Children of Israel that: “You shall not set up any idol as a lord and master beside Me.” YUSUFALI: We gave Moses the Book, and made it a Guide to the Children of Israel, (commanding): “Take not other than Me as Disposer of (your) affairs.” PICKTHAL: We gave unto Moses the Scripture, and We appointed it a guidance for the children of Israel, saying: Choose no guardian beside Me. SHAKIR: And We gave Musa the Book and made it a guidance to the children of Israel, saying: Do not take a protector besides Me;

Trying to find more clues I read the whole Sura 17 to see if there were more clues. It dealt to a large extent of the importance of the contact prayers. Let us take the one at noon (or is it after the sun’s zenith?) It turns out that it is illegal to start the midday prayer before the sun starts to decline, so there are helpful aids on the internet for more than six million locations all around the world to give you the exact local time to start your prayers. If you start them too early you nullify the whole idea of submission. At night you can pray as long as you want for extra credit.

17:78] KHALIFA: You shall observe the Contact Prayer (Salat) when the sun declines from its highest point at noon, as it moves towards sunset. You shall also observe (the recitation of) the Quran at dawn. (Reciting) the Quran at dawn is witnessed. YUSUFALI: Establish regular prayers – at the sun’s decline till the darkness of the night, and the morning prayer and reading: for the prayer and reading in the morning carry their testimony. PICKTHAL: Establish worship at the going down of the sun until the dark of night, and (the recital of) the Qur’an at dawn. Lo! (the recital of) the Qur’an at dawn is ever witnessed. SHAKIR: Keep up prayer from the declining of the sun till the darkness of the night and the morning recitation; surely the morning recitation is witnessed.

[17:79] KHALIFA: During the night, you shall meditate for extra credit, that your Lord may raise you to an honorable rank. YUSUFALI: And pray in the small watches of the morning: (it would be) an additional prayer (or spiritual profit) for thee: soon will thy Lord raise thee to a Station of Praise and Glory! PICKTHAL: And some part of the night awake for it, a largess for thee. It may be that thy Lord will raise thee to a praised estate. SHAKIR: And during a part of the night, pray Tahajjud beyond what is incumbent on you; maybe your Lord will raise you to a position of great glory.

Moving right along I find another startling statement:

[17:101] KHALIFA: We supported Moses with nine profound miracles – ask the Children of Israel. When he went to them, Pharaoh said to him, “I think that you, Moses, are bewitched.” YUSUFALI: To Moses We did give Nine Clear Signs: As the Children of Israel: when he came to them, Pharaoh said to him: “O Moses! I consider thee, indeed, to have been worked upon by sorcery! PICKTHAL: And verily We gave unto Moses nine tokens, clear proofs (of Allah’s Sovereignty). Do but ask the Children of Israel how he came unto them, then Pharaoh said unto him: Lo! I deem thee one bewitched, O Moses. SHAKIR: And certainly We gave Musa nine clear signs; so ask the children of Israel. When he came to them, Firon said to him: Most surely I deem you, O Musa, to be a man deprived of reason. [17:102 ] KHALIFA:  He said, “You know full well that no one can manifest these except, obviously, the Lord of the heavens and the earth. I think that you, Pharaoh, are doomed.” YUSUFALI: Moses said, “Thou knowest well that these things have been sent down by none but the Lord of the heavens and the earth as eye-opening evidence: and I consider thee indeed, O Pharaoh, to be one doomed to destruction!” PICKTHAL: He said: In truth thou knowest that none sent down these (portents) save the Lord of the heavens and the earth as proofs, and lo! (for my part) I deem thee lost, O Pharaoh. SHAKIR: He said: Truly you know that none but the Lord of the heavens and the earth has sent down these as clear proof and most surely I believe you, O Firon, to be given over to perdition. The Torah clearly states there are ten miracles (maybe one of them was not profound). The one omitted is the death of the firstborn, leading Pharaoh to finally let the children of Israel go. The death of the firstborn is the key event in the time of Egyptian captivity. It is still memorized as Passover, and for us Christians Jesus was the Passover lamb.

And the last verse is also troubling: [17:111] KHALIFA:  And proclaim: “Praise be to GOD, who has never begotten a son, nor does He have a partner in His kingship, nor does He need any ally out of weakness,” and magnify Him constantly. YUSUFALI: Say: “Praise be to Allah, who begets no son, and has no partner in (His) dominion: Nor (needs) He any to protect Him from humiliation: yea, magnify Him for His greatness and glory!” PICKTHAL: And say: Praise be to Allah, Who hath not taken unto Himself a son, and Who hath no partner in the Sovereignty, nor hath He any protecting friend through dependence. And magnify Him with all magnificence. SHAKIR: And say: (All) praise is due to Allah, Who has not taken a son and Who has not a partner in the kingdom, and Who has not a helper to save Him from disgrace; and proclaim His greatness magnifying (Him). This is obviously a dig to all Christians.

But there was no reference to joined prayer; This is to be found in the mythical story:

Laylat-ul Mi’raj

(The Night of Mi’raj)

In Islam, the Prophet Muhammad’s night journey from Mecca to Jerusalem prior to his famous trip to heaven is called Isra’.  As alluded to in the Qur’an (17:1), a journey was made by a servant of God, in a single night, from the “sacred place of worship” (al-masjid al-haram) to the “further place of worship” (al-masjid al-aqsa).

Traditionally, there was general agreement that the servant of God was Muhammad and that the “sacred place of worship” was Mecca.  Early commentators, however, interpreted the “further place of worship” as heaven, and the entire verse was considered a reference to the Prophet’s ascension into heaven (Mi’raj), an ascension which also originated in Mecca.  In the period of the Umayyad caliphate (661–750), the “further place of worship” was read as Jerusalem.  The two versions were eventually reconciled by regarding the Isra’ simply as the night journey and relocating the point of Muhammad’s ascension from Mecca to Jerusalem to avoid confusion.  Some commentators also suggested that the Isra’ was a vision sent to Muhammad in his sleep and not an actual journey at all; but orthodox sentiment has emphatically preserved the physical, thus miraculous, nature of the trip.

The Isra’ story, greatly elaborated by tradition, relates that Muhammad made the journey astride Buraq (q.v.), a mythical winged creature, in the company of the archangel Gabriel. Muhammad meets Abraham, Moses, and Jesus in Jerusalem; he then officiates as leader (imam) of the ritual prayer (salat) for all the prophets assembled and establishes his primacy among God’s messengers. For the full story go to: “http://www.geocities.com/khola_mon/myth/Miraj.html”

So, this was the story if Isra, which gave the rousing applause at Obama’s speech. There are quite a few things that bother me, as a Christian about this quotation. But one thing is cute The mythical creature has the name Buraq, meaning Lightning. Barack is a namesake of this winged horse. So I can imagine Obama as a young lad in Indonesia going to public school and hearing the story of Isra during the mandatory Quran classes (Obama was registered in the school as Muslim by his step father) hearing from the teacher he has a famous name, and then hearing the whole story and feeling blessed and important destined to do great things. (This is just my imagination running wild).

Whar really bothers me are these things:

  1. Moses, Jesus and Muhammad pray the contact prayer (salat). This means Jesus acknowledges Mohammed’s      superiority as the final prophet.
  2. The furthermost place of prostration has been changed from Heaven to Jerusalem  to satisfy Ymayyad’s claim to Jerusalem, and is not found in the Quran. This story is the main claim of the Muslims for supremacy of Jerusalem apart from the normal claim, people and territory once under Muslim control must remain under Muslim control forever. They still haven’t gotten over the loss of Spain.
  3. Obama says piously:  Peace be upon them, as if Jesus is just another dead prophet. Jesus is not dead, He is Risen.

The Islamic infiltration is pervasive. Another example happened last winter:

Invocation by Husham Al-Husainy, Imam of the Karbalaa Islamic Education Center, a Shi’ite mosque in Dearborn, Michigan, at the Democratic National Committee’s winter meeting. Here’s a transcript:

… In the name of God the most merciful, the most compassionate. We thank you, God, to bless us among your creations. We thank you, God, to make us as a great nation. We thank you God, to send us your messages through our father Abraham and Moses and Jesus and Muhammad. Through you, God, we unite. So guide us to the right path. The path of the people you bless, not the path of the people you doom. Help us God to liberate and fill this earth with justice and peace and love and equality. And help us to stop the war and violence, and oppression and occupation. Ameen.

The inquiring mind wants to know: Who are “the people you doom”. These are anybody that stands in the way of final peace that will come only after Islam is practiced by everybody. So this means Jews, Christians, cult members, Hindus, Buddhists, Sikhs, Shintoists, Animists, Wiccan, Agnostics, Atheists, and anybody that considers himself free from  all or belonging to another religion.

Published by

lenbilen

Engineer, graduated from Chalmers Technical University a long time ago with a degree in Technical Physics. Career in Aerospace, Analytical Chemistry, and chip manufacturing. Presently adjunct faculty at PSU, teaching one course in Computer Engineering, the Capstone Course.

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